【摘要】：武周以后北宗神秀一系禪法在兩京地區(qū)廣為流傳,在皇室、親王、官僚貴族中廣有信眾。在與政府的互動中,北宗禪系逐漸脫離了早期禪宗的特點。安史之亂對與上層聯(lián)系緊密的北宗禪系造成極大沖擊。經(jīng)過滑臺大辯論,北宗禪的影響進一步衰落。盡管如此,北宗禪法在長安地區(qū)寺院仍維持著相當(dāng)?shù)挠绊�。本文通過對出土法云寺尼墓志的考索,分析了北宗禪代表人物普寂圓寂后北宗禪法在長安比丘尼教團中的影響以及法云寺諸尼在修持中禪律并重的特點。
[Abstract]:After the Wu and Zhou dynasties, the Zen Dharma of the Northern Zongshensu was widely spread in the two Beijing areas, and there were wide followers among the royal family, the prince and the bureaucracy and aristocrats. In the interaction with the government, the Northern Zen system gradually separated from the characteristics of the early Zen. The chaos of Anshi had a great impact on the Northern Zen system, which was closely related to the upper echelons. After the sliding platform debate, the influence of Beizong Zen further declined. Nevertheless, the Northern Zen Dharma in Changan area monasteries still maintain a considerable influence. Based on the textual research of the epitaph of the unearthed Fayun Temple, this paper analyzes the influence of the Northern Zen on the Changan Bichuni order after the silence of the representative figures of the Northern Zen, and the characteristics of paying equal attention to the Zen Law in the practice of the Zuniya in the Fayun Temple.
【作者單位】： 陜西省社會科學(xué)院宗教研究所;

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本文編號：2512690