王處一生平思想研究
發(fā)布時間：2019-07-09 20:09
【摘要】：王處一(1142—1217),號玉陽子,寧海東牟人。自幼好道,與母行老氏法。二十七歲拜師王重陽,跟隨王重陽修道于昆崳山煙霞洞。王重陽西行之后,他留守山東,在悉心管理三州五會的同時,在鐵槎山云光洞苦心修煉九年,白天在昆崳山地區(qū)弘道,晚上單足獨(dú)立于懸崖邊煉睡,被譽(yù)為“鐵腳仙”。王處一曾先后五次被金廷宣召,為全真道的合法化以及弘揚(yáng)與發(fā)展做出了重要貢獻(xiàn)。在修道思想方面,他繼承了王重陽的三教合一思想,對三教門人毫無偏見,與儒生、僧人等有頻繁的往來,對儒、釋、道三教思想皆有所吸納。在心性理論方面,他繼承了王重陽對心、性的規(guī)定,把心分為俗心和道心,把性視為真性,并認(rèn)為真性的修煉要從煉心開始,通過煉心而獲取真性的顯現(xiàn)。在性命關(guān)系上,他繼承了王重陽的性命理論,在堅持性命雙修的同時,主張先性后命,表現(xiàn)出了一定程度的重性輕命傾向。在修煉方式上,王處一繼承了王重陽所提出的功行雙全的宗旨,既重視真功,又強(qiáng)調(diào)真行,希望通過功行雙全而得道成仙。所謂真功,是指清靜無為的心性修煉;所謂真行,是指濟(jì)貧拔苦的濟(jì)世情懷。在王處一這里,他以苦行和戰(zhàn)睡魔修煉真功,以濟(jì)世救人、廣設(shè)醮事來修煉真行。他對內(nèi)講求心上無事,清靜無為;對外用戰(zhàn)睡魔、苦行的方法來打磨自己的意志,從而達(dá)到功行雙全的目的。王處一一生致力于弘揚(yáng)全真道的事業(yè),興修道觀,購買觀額,管理三州五會,舉行各種醮事,只要是有利于弘揚(yáng)全真道的事情,王處一都不遺余力的去落實(shí)與推行。經(jīng)過他的不懈努力,不僅使全真道由山東走向了全國,而且還使其最終得到了金廷的認(rèn)可,為早期全真教的發(fā)展做出了重要貢獻(xiàn)。
[Abstract]:Wang Zhiyi (1142 / 1217), Yuyang Zi, is a native of Dongmou, Ninghai. From an early age, he did the old method with his mother. 27 years old worshiped Wang Chongyang, followed Wang Chongyang to repair the road in Kunyu Mountain Yanxia Cave. After Wang Chongyang's westward trip, he stayed in Shandong. While carefully managing the three prefectures and the five sessions, he practiced hard in the Yunguang Cave of Tieca Mountain for nine years. During the day in Kunyu Mountain area, he slept independently at the edge of the cliff and was known as the "iron foot fairy." Wang Zhiyi was called by Jin Dynasty five times, which made important contributions to the legalization, promotion and development of Quanzhen Tao. In the aspect of Taoist thought, he inherited Wang Chongyang's thought of the unity of the three religions, had no prejudice against the three religions, had frequent exchanges with Confucian scholars and monks, and absorbed the thoughts of Confucianism, Buddhism and Taoism. In the theory of mind and nature, he inherited Wang Chongyang's stipulation of heart and sex, divided the heart into vulgar heart and Taoist heart, regarded sex as true nature, and thought that the practice of true nature should begin with the practice of heart-making and obtain the manifestation of truth through heart-making. In the relationship between life, he inherited Wang Chongyang's theory of life, while insisting on the double repair of life, he advocated the preemptive fate, showing a certain degree of heavy tendency to light life. In the way of practice, Wang Qiyi inherited the purpose of double completion of work and deeds put forward by Wang Chongyang. He not only attached importance to the true work, but also emphasized the true practice, hoping to become immortal through the double completion of the work and practice. The so-called true work refers to the spiritual practice of quietness and inaction, and the so-called true practice refers to the feeling of helping the poor and the world. Here in Wang Chuyi, he practiced his true deeds with drudgery and sleeping demons, to save the world, and to practice the truth by setting up a wide range of rituals. He insisted that there was nothing in his mind and nothing was done in his heart, and that he used the method of external war sleeper and penance to polish his will, so as to achieve the purpose of accomplishing both deeds and deeds. Wang Zhiyi devoted his life to carrying forward the cause of Quanzhen Tao, to cultivate Taoist values, to purchase Taoist views, to manage three states and five meetings, and to hold various festivals. As long as it is conducive to carrying forward the whole truth, Wang Shiyi has spared no effort to implement and implement them. Through his unremitting efforts, Quanzhen Tao not only made the whole country from Shandong to the whole country, but also finally received the recognition of Jin Ting, and made an important contribution to the development of early Quanzhen religion.
【學(xué)位授予單位】：山東師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B958
本文編號：2512414
[Abstract]:Wang Zhiyi (1142 / 1217), Yuyang Zi, is a native of Dongmou, Ninghai. From an early age, he did the old method with his mother. 27 years old worshiped Wang Chongyang, followed Wang Chongyang to repair the road in Kunyu Mountain Yanxia Cave. After Wang Chongyang's westward trip, he stayed in Shandong. While carefully managing the three prefectures and the five sessions, he practiced hard in the Yunguang Cave of Tieca Mountain for nine years. During the day in Kunyu Mountain area, he slept independently at the edge of the cliff and was known as the "iron foot fairy." Wang Zhiyi was called by Jin Dynasty five times, which made important contributions to the legalization, promotion and development of Quanzhen Tao. In the aspect of Taoist thought, he inherited Wang Chongyang's thought of the unity of the three religions, had no prejudice against the three religions, had frequent exchanges with Confucian scholars and monks, and absorbed the thoughts of Confucianism, Buddhism and Taoism. In the theory of mind and nature, he inherited Wang Chongyang's stipulation of heart and sex, divided the heart into vulgar heart and Taoist heart, regarded sex as true nature, and thought that the practice of true nature should begin with the practice of heart-making and obtain the manifestation of truth through heart-making. In the relationship between life, he inherited Wang Chongyang's theory of life, while insisting on the double repair of life, he advocated the preemptive fate, showing a certain degree of heavy tendency to light life. In the way of practice, Wang Qiyi inherited the purpose of double completion of work and deeds put forward by Wang Chongyang. He not only attached importance to the true work, but also emphasized the true practice, hoping to become immortal through the double completion of the work and practice. The so-called true work refers to the spiritual practice of quietness and inaction, and the so-called true practice refers to the feeling of helping the poor and the world. Here in Wang Chuyi, he practiced his true deeds with drudgery and sleeping demons, to save the world, and to practice the truth by setting up a wide range of rituals. He insisted that there was nothing in his mind and nothing was done in his heart, and that he used the method of external war sleeper and penance to polish his will, so as to achieve the purpose of accomplishing both deeds and deeds. Wang Zhiyi devoted his life to carrying forward the cause of Quanzhen Tao, to cultivate Taoist values, to purchase Taoist views, to manage three states and five meetings, and to hold various festivals. As long as it is conducive to carrying forward the whole truth, Wang Shiyi has spared no effort to implement and implement them. Through his unremitting efforts, Quanzhen Tao not only made the whole country from Shandong to the whole country, but also finally received the recognition of Jin Ting, and made an important contribution to the development of early Quanzhen religion.
【學(xué)位授予單位】：山東師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B958
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