【摘要】：賢首一宗,初由帝心杜順和尚依《大方廣佛華嚴(yán)經(jīng)》立法界觀,云華智儼尊者專業(yè)其門(mén)、創(chuàng)具規(guī)模,賢首法藏發(fā)揚(yáng)光大、開(kāi)宗立派,至"大統(tǒng)清涼國(guó)師"澄觀和尚盛撰疏鈔、精釋微言、大振宗風(fēng)、復(fù)興鴻業(yè),自是綱舉目備、領(lǐng)挈襟張,六相五教四法界十玄門(mén),經(jīng)緯于疏鈔之海,奧旨幽義,如揭日月于中天。自唐以降,千余年間,雖屢逢時(shí)世變亂,迭遭兵燹重創(chuàng),復(fù)加法運(yùn)衰微、祖道陵夷,然而,秉大智印、入總持門(mén)、證一真法界者,代有聞人。傳至明末清初,更衍為高原、雪浪、云棲、寶通四大法系。其中,寶通法系于有清一代,可謂枝繁葉茂,學(xué)眾濟(jì)濟(jì),法嗣繩繩,不絕如縷,蔚成弘傳賢首宗旨之主力軍。盡管法脈傳承大有關(guān)于慧命之所系,但長(zhǎng)期以來(lái),此段昭穆枝庶,卻一直塵封高閣。本文以稽考《寶通賢首傳燈錄》、《寶通賢首傳燈續(xù)錄》等珍逾球璧、難獲一睹之古籍為基礎(chǔ),提要鉤玄,對(duì)"寶通四支"中耀宗圓亮、波然海旺二支法脈傳承之倫序節(jié)次,作一簡(jiǎn)要梳理。
[Abstract]:The first of the sages was first seen by the emperor, du Shun, in accordance with the "generous, broad and broad Buddha, Hua Yan sutra", the view of the legislative circle, the wisdom and respect of the Yun Hua, the professional door, the creation of scale, the first of the sages to carry forward the collection of laws, the opening of the sects, to the "Great Unification, the coolness, the National Division," the clear view of the monk, and the thinning of the banknote. Fine interpretation of micro-words, Dazheng Zongfeng, reviving Hongye, is a program, lead pull open, six phases, five teachings, four laws, ten Xuanmen, warp and weft in the sea of sparse banknotes, such as uncovering the sun and moon in the sky. Since the Tang Dynasty, more than a thousand years, although every time and time changes, repeatedly by the war heavy damage, add the decline of the fate of the ancestors of the Mausoleum Yi, however, to the general holding door, proof of a true Dharma, on behalf of known people. Spread to the late Ming and early Qing Dynasty, more Yan for the plateau, snow waves, Yunqi, Baotong four legal systems. Among them, Baotong legal system in the Qing Dynasty, it can be described as a lush, learn from the people, the rope, endless, Wei Hongzhuan the main purpose of the main force. Although the Dharma lineage has much to do with wisdom, it has been dusty for a long time. This article is based on such ancient books as "Baotong Xian's first biography of lamp", "Baotong Xian's first biography of lamp", and so on, which is difficult to get a glimpse of. On the basis of "four branches of Baotong", the preface to the succession of Zong Yuan-liang and Bo ran Haiwang in "four branches of Baotong" is the prelude to the succession of the two methods. Make a brief comb.
【作者單位】： 浙江省社會(huì)科學(xué)院;
【基金】：浙江省哲學(xué)社會(huì)科學(xué)規(guī)劃重點(diǎn)課題《清代佛教史研究》(課題編號(hào)12JCZX02Z)階段性成果
【分類號(hào)】：B946

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