【摘要】： 楞伽四門是《楞伽經》論述之主要思想,經文中明確指出楞伽四門可概括本經之全部內容,乃至一切佛法皆可由其統(tǒng)攝,故又被譽為“《楞伽經》之宗趣”。而楞伽四門之五法又可統(tǒng)攝四門之全部內容,故從分析五法入手,進而說明五法與三自性、八識、二無我之關系,又以貫穿整部《楞伽經》之如來藏思想補充之,或可理清經文之主要思想脈絡,更有助于在整體的視角下清晰地把握和理解《楞伽經》之要義。故本文主要從五法、三自性、八識、無我的基本內容及其相互關系和如來藏思想之關聯(lián)等方面展開論述。全文分為五個部分： 第一,“五法”的基本內容。本文以宋譯《楞伽》為主要研究對象,并主要參照七卷本《楞伽》之相關翻譯,提煉出五法的有關思想。首先,詳細地介紹五法之相、名、妄想、正智和如如的涵義。其次,在把握其涵義之基礎上,本文著重分析五法之相、名、妄想、正智和如如之相互關系,為進一步研究五法與三自性、八識、二無我之相互關系打下基礎。 第二,“三自性”及其與五法之關系。首先,詳細分析三自性之緣起自性、妄想自性和成實性,并依據(jù)《楞伽經》之相關論述說明其相互關系。其次,依據(jù)前之分析說明三自性亦無自性,非實有之法,屬修行之基礎階段。最后,根據(jù)經文說明三自性與五法之間的具體關系。 第三,“八識”及其與五法之關系。首先,根據(jù)經文詳細分析八識之前六識、末那識和阿賴耶識,在此基礎上,論述八識之間的相互關系。特別說明阿賴耶識含藏種子之功能。其次,著重分析第六意識和第八阿賴耶識在八識中之地位和作用。最后,依據(jù)前面之分析說明五法與八識之間的具體關系。 第四,二無我及其與五法之關系。首先,依經文說明二無我之具體涵義及其內在關系。其次,分析說明人無我破除對相之執(zhí)著,法無我破除對法之執(zhí)著,斷煩惱與斷智障亦屬修行之基礎階段。最后,依據(jù)前面之分析說明五法與二無我之間的具體關系。 第五,如來藏及其與五法之關系。首先分析如來藏之內涵,具體說明如來藏所包含之三層涵義：不空如來藏、空如來藏和受染污之心識。其次,依據(jù)經文說明佛所強調的如來藏實際上是“無我如來之藏”,佛說如來藏只是為開示眾生之方便說法,而不同于外道所說之以如來藏為實有之見。最后,分析說明如來藏與五法之間的具體關系,亦間接說明如來藏與楞伽四門之關系。
[Abstract]:The fourth gate of the Lunga is the main thought of the Langarama Sutra. It is clearly pointed out in the scripture that the four gates of the Lunga can generalize the whole content of the Sutra, and all the Dharma can be controlled by it, so it is praised as "the interest of the Legacy of the Lunga Sutra". And the five methods of the four gates of the Lunga can control all the contents of the four doors, so starting with the analysis of the five methods, we can then explain the relationship between the five methods and the three self-nature, the eight realms, and the two without self, and supplement them with the Tathagata thought that runs through the whole of the Lungama Classic. It may be helpful to clear the main thoughts of the scriptures and to clearly grasp and understand the meaning of the Langarama scriptures from the perspective of the whole. Therefore, this paper mainly discusses the five methods, three self nature, eight consciousness, the basic content of the self and their relationship with each other and the relationship between the Tathagata and Tibetan thought, and so on. The paper is divided into five parts: first, the basic content of the five methods. This paper takes the translation of Langarang as the main research object, and mainly refers to the translation of the seven volumes of the book, and abstracts the relevant thoughts of the five methods. First of all, introduce the meaning of the five Dharma, name, delusion, right wisdom and such as. Secondly, on the basis of grasping its meaning, this paper focuses on the analysis of the relationship between the five methods: phase, name, delusion, right wisdom and such as the like, which lays a foundation for further study of the relationship between the five methods and the three self-nature, the eighth consciousness and the two without self. Second, the "three self nature" and its relationship with the five laws. Firstly, the origin, delusion and materiality of the tri-self are analyzed in detail, and the relationship between them is explained according to the relevant exposition of the Langarama Classic. Secondly, according to the previous analysis, the three-self also has no self-nature, which belongs to the basic stage of spiritual practice. Finally, the specific relationship between the three-self and the five-Dharma is explained according to the scripture. Third, the eight senses and their relationship with the five dharma. First of all, based on the detailed analysis of the six prior to the eighth knowledge, the Mina and the Ariel consciousness, the relationship between the eight consciousness is discussed. In particular, the function of Alaiye to contain Tibetan seeds is explained. Secondly, it analyzes the position and function of the sixth consciousness and the eighth Ariel consciousness in the eight consciousness. Finally, according to the above analysis, the paper explains the specific relationship between the five methods and the eight realms. The fourth, second no self and its relationship with the five dharma. First of all, according to the text to explain the specific meaning of the two-self and their internal relations. Secondly, the analysis shows that people have no self to break the attachment to each other, the Dharma has no self to break the attachment to the Dharma, and the breaking of troubles and mental retardation is also the basic stage of spiritual practice. Finally, according to the above analysis, the paper explains the specific relationship between the five methods and the two-self. Fifth, Tathagata Tibet and its relationship with the five Dharma. Firstly, it analyzes the connotation of Tathagata and explains the three meanings of Tathagata: not empty Tathagata, empty Tathagata and contaminated mind. Secondly, according to the scripture, the Tathagata is actually "the possession of the Tathagata". The Buddha says that the Tathagata is only for the convenience of all living beings, and is different from the Tathagata. Finally, the relationship between Tathagata and the five Dharma is explained, and the relationship between Tathagata and the four gates of Lunga is also explained indirectly.
【學位授予單位】：西南大學
【學位級別】：碩士
【學位授予年份】：2010
【分類號】：B948

【參考文獻】

相關期刊論文 前10條

1 張煜;;《奧義》與《楞伽》[J];阜陽師范學院學報(社會科學版);2003年04期

2 聶偉榮;;從《楞伽經》看唯識學“三自性”之含義[J];蘭州學刊;2008年07期

3 吳言生;楞伽妙諦印禪心──論《楞枷經》對禪思禪偈的影響[J];人文雜志;1999年01期

4 方立天;論南頓北漸[J];世界宗教研究;2000年01期

5 劉澤亮;《楞伽經》人間佛教義趣論要[J];世界宗教研究;2005年02期

6 洪修平,孫亦平;略論楞伽師、楞伽經與中國禪宗[J];世界宗教研究;1997年03期

7 方立天;南北朝禪學[J];宗教學研究;2000年02期

8 釋滿耕;《楞伽經》要義及其歷史地位[J];宗教學研究;2004年02期

9 程恭讓;《楞伽經》如來藏段梵本新譯及對呂p關于魏譯相關經文批評的再批評[J];哲學研究;2004年03期

10 聶偉榮;;略述《楞伽經》中如來藏“無我”義[J];中國哲學史;2008年03期

相關博士學位論文 前1條

1 聶偉榮;《楞伽經》如來藏思想研究[D];北京大學;2008年

，

本文編號：2424865