中國創(chuàng)世神話的生態(tài)智慧與當代價值
發(fā)布時間：2019-01-18 16:22
【摘要】： 創(chuàng)世神話包羅萬象,從宇宙的形成到日月的創(chuàng)造,從人類的起源到花鳥魚蟲因何而生都囊括在內(nèi),它是人類思維的第一個成果,是哲學思想、文學藝術的最初發(fā)端。面對人類日益惡化的生存環(huán)境,中國創(chuàng)世神話這樣一個深植于民族靈魂深處的根,且又蘊涵著豐富的生態(tài)智慧的存在,我國的理論界卻沒有引起相應的重視無疑是一個遺憾,本文將試圖填補這一相對空白的理論領域。 本論文以中國創(chuàng)世神話為切入點,以創(chuàng)世神話對中國哲學思想以及文化藝術傳統(tǒng)的影響為對象,運用現(xiàn)代生態(tài)學理論以及生態(tài)文藝學的批評方法來重新評估中國創(chuàng)世神話,對創(chuàng)世神話的生態(tài)智慧和當代價值進行了挖掘,進而對神話、文學、生態(tài)批評三者合一的理論建構的可能性進行了積極探索。 創(chuàng)世神話因為是文化創(chuàng)造力的源泉,和文學藝術結成了天然的聯(lián)盟,又因為與生活和生命的關系,使得創(chuàng)世神話具有了生態(tài)批評的維度。中國創(chuàng)世神話的生態(tài)智慧的挖掘,對于建立有中國特色的生態(tài)批評話語和理論體系,提供了豐富的思想資源和堅實的理論基礎。
[Abstract]:The creation myth covers everything from the formation of the universe to the creation of the sun and the moon, from the origin of human beings to the birth of flowers, birds, fish and insects. It is the first achievement of human thinking, the initial beginning of philosophical thought and literature and art. In the face of the deteriorating living environment of human beings, it is a pity that the myth of Chinese creation is deeply rooted in the soul of the nation and contains abundant ecological wisdom. However, it is a pity that the theorists in our country have not paid much attention to it. This paper will try to fill this relatively blank field of theory. This thesis takes the Chinese creation myth as the breakthrough point, takes the creation myth's influence on the Chinese philosophy thought and the cultural and artistic tradition as the object, uses the modern ecology theory and the ecological literature and art critical method to re-evaluate the Chinese creation myth. This paper excavates the ecological wisdom and contemporary value of the creation myth, and explores the possibility of constructing the theory of the integration of myth, literature and ecological criticism. Because it is the source of cultural creativity, it forms a natural alliance with literature and art, and because of the relationship with life and life, it has the dimension of ecological criticism. The excavation of ecological wisdom of Chinese creation myth provides abundant ideological resources and solid theoretical basis for the establishment of ecological criticism discourse and theoretical system with Chinese characteristics.
【學位授予單位】：蘇州大學
【學位級別】：碩士
【學位授予年份】：2008
【分類號】：B932
本文編號：2410891
[Abstract]:The creation myth covers everything from the formation of the universe to the creation of the sun and the moon, from the origin of human beings to the birth of flowers, birds, fish and insects. It is the first achievement of human thinking, the initial beginning of philosophical thought and literature and art. In the face of the deteriorating living environment of human beings, it is a pity that the myth of Chinese creation is deeply rooted in the soul of the nation and contains abundant ecological wisdom. However, it is a pity that the theorists in our country have not paid much attention to it. This paper will try to fill this relatively blank field of theory. This thesis takes the Chinese creation myth as the breakthrough point, takes the creation myth's influence on the Chinese philosophy thought and the cultural and artistic tradition as the object, uses the modern ecology theory and the ecological literature and art critical method to re-evaluate the Chinese creation myth. This paper excavates the ecological wisdom and contemporary value of the creation myth, and explores the possibility of constructing the theory of the integration of myth, literature and ecological criticism. Because it is the source of cultural creativity, it forms a natural alliance with literature and art, and because of the relationship with life and life, it has the dimension of ecological criticism. The excavation of ecological wisdom of Chinese creation myth provides abundant ideological resources and solid theoretical basis for the establishment of ecological criticism discourse and theoretical system with Chinese characteristics.
【學位授予單位】：蘇州大學
【學位級別】：碩士
【學位授予年份】：2008
【分類號】：B932
【引證文獻】
相關碩士學位論文 前1條
1 鄧亞梅;希臘神話的生態(tài)美學闡釋[D];廣西師范大學;2011年
，本文編號：2410891
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