東夷“十月祭天”習(xí)俗淵源考
發(fā)布時(shí)間：2018-12-16 00:30
【摘要】：東夷各族學(xué)習(xí)到秦漢農(nóng)業(yè)歷法《顓頊歷》之后,將內(nèi)地"十月賀歲"的習(xí)俗移植并改造為本民族的高級(jí)祀典——"十月祭天"。這一習(xí)俗之所以能夠形成,根本原因在于東夷各族與秦漢均為農(nóng)業(yè)社會(huì),并且在慶祝豐收的時(shí)候,都有歌舞祭祀,具有相同的文化特征。從文化角度可以進(jìn)一步解釋東夷各族的族屬,高句麗應(yīng)是從漢族異化出去的一支。
[Abstract]:After studying the agricultural calendar of Qin and Han dynasties, Dongyi nationality transplanted the custom of "October New year" and transformed it into a high ceremony of offering sacrifices to heaven in October. The basic reason for the formation of this custom lies in the fact that all ethnic groups in Dongyi and the Qin and Han dynasties are agricultural societies, and when celebrating the bumper harvest, there are songs, dances and sacrifices with the same cultural characteristics. From the cultural point of view, we can further explain the ethnic groups in Dongyi, and Goguryo should be a branch alienated from the Han nationality.
【作者單位】： 長(zhǎng)春師范大學(xué);長(zhǎng)春師范大學(xué)歷史文化學(xué)院;
【分類號(hào)】：B933
本文編號(hào)：2381546
[Abstract]:After studying the agricultural calendar of Qin and Han dynasties, Dongyi nationality transplanted the custom of "October New year" and transformed it into a high ceremony of offering sacrifices to heaven in October. The basic reason for the formation of this custom lies in the fact that all ethnic groups in Dongyi and the Qin and Han dynasties are agricultural societies, and when celebrating the bumper harvest, there are songs, dances and sacrifices with the same cultural characteristics. From the cultural point of view, we can further explain the ethnic groups in Dongyi, and Goguryo should be a branch alienated from the Han nationality.
【作者單位】： 長(zhǎng)春師范大學(xué);長(zhǎng)春師范大學(xué)歷史文化學(xué)院;
【分類號(hào)】：B933
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1 龔維英;;東夷二昊和原始性崇拜[J];學(xué)術(shù)月刊;1987年06期
，本文編號(hào)：2381546
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