慈悲與殺生的辯證——兼評《佛教、暴力與民族主義》
發(fā)布時間:2018-12-15 09:20
【摘要】:正即使如田立克(Paul Tillich)所說,宗教是人的"終極關(guān)切",是人仰望星空、探察彼岸的方式,信仰者的雙腳畢竟還站在現(xiàn)實里,并自覺或不自覺地以此來理解信仰,選擇修行實踐,所謂"此時此地此人"(梁漱溟語)。佛教一般給人兩個印象,一是講究圓融、方便,沒什么原則和是非,一是慈悲為懷,決不殺生害命。然而以佛教闡揚空性、力破執(zhí)著的教理觀之,并非
[Abstract]:Even if, as (Paul Tillich) says, religion is one's "ultimate concern", the way one looks up at the stars and explores the other shore, the believer's feet are still in reality, consciously or unconsciously, to understand faith. Choose practice, the so-called "here and now this person" (Liang Shuming language). Buddhism generally gives two impressions, one is to pay attention to mellow, convenient, no principles and right and wrong, one is benevolent, never kill life. However, it is not the case that Buddhism is used to express its emptiness and to break through the dogmatic view of teaching.
【分類號】:B948
,
本文編號:2380407
[Abstract]:Even if, as (Paul Tillich) says, religion is one's "ultimate concern", the way one looks up at the stars and explores the other shore, the believer's feet are still in reality, consciously or unconsciously, to understand faith. Choose practice, the so-called "here and now this person" (Liang Shuming language). Buddhism generally gives two impressions, one is to pay attention to mellow, convenient, no principles and right and wrong, one is benevolent, never kill life. However, it is not the case that Buddhism is used to express its emptiness and to break through the dogmatic view of teaching.
【分類號】:B948
,
本文編號:2380407
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