【摘要】：廣西客家人地處少數(shù)民族聚居地,他們與當(dāng)?shù)匕傩蘸湍拦蔡�、交�?huì)相融,但仍然留存著客家漢族文化特征。廣西客家民間信仰是客家漢族文化的核心,也是客家凝聚力的“粘合劑”,而廣西客家道公就是這文化核心中的核心,具有十分重要的研究?jī)r(jià)值。本人深入田野調(diào)查,全面展示廣西客家道公的生存現(xiàn)狀,用發(fā)展的眼光、辯證的思維、實(shí)事求是的態(tài)度,力求科學(xué)地對(duì)待歷久彌新的客家民間信仰現(xiàn)象。 本文共分為十個(gè)部分。第一章是緒論部分,闡述了選題原由,研究對(duì)象和研究意義,并歸納了國(guó)內(nèi)外本文所涉及之領(lǐng)域的研究現(xiàn)狀,探討了研究的理論與現(xiàn)實(shí)意義、創(chuàng)新點(diǎn)。第二部分將鳳山鎮(zhèn)客家道公的自然地理背景及當(dāng)?shù)氐娜宋男叛霰尘白鲆桓爬ā５谌糠质亲粉櫟澜淘趶V西客家地區(qū)的傳播與流變之歷史沿革,探索現(xiàn)在客家地區(qū)流行的民間道公與道教的淵源。第四部分?jǐn)⑹鲽P山鎮(zhèn)道公之現(xiàn)狀,包括從事道公行業(yè)的人員、道公技藝的傳習(xí)及道公群體的松散組織情況。第五部分介紹了道公群體的主要職能,展示道公們?nèi)粘槊癖娊鉀Q的各種困惑與痛苦。第六部分以雅道蔣氏道公家族為例,研究其家族在當(dāng)?shù)貜氖碌拦袠I(yè)的歷史概況。第七部分介紹當(dāng)代道公的典型案例——蔣道忠六郎,從儀式生活及世俗經(jīng)營(yíng)兩個(gè)方面全面展示道公的生存現(xiàn)狀。第八部分深入探究道公群體的各方面價(jià)值,包括藝術(shù)價(jià)值、社會(huì)價(jià)值等。第九部分反思當(dāng)代道公面臨的窘境,嘗試提出走出困境的現(xiàn)實(shí)途徑。第十部分為結(jié)語(yǔ),總結(jié)了道公群體在民間的重要意義,期盼政府通過(guò)科學(xué)引導(dǎo)使之與社會(huì)主義精神文明建設(shè)相適應(yīng)。
[Abstract]:Guangxi Hakka is located in the minority areas, they live in harmony with the local people, confluence, but still retain the cultural characteristics of Hakka Han nationality. Guangxi Hakka folk belief is the core of Hakka Han nationality culture and the adhesive of Hakka cohesion. Guangxi Hakka Taoism is the core of this culture and has very important research value. I go deep into the field investigation, comprehensively show the existing situation of the Hakka Taoist public in Guangxi, with the vision of development, dialectical thinking, realistic attitude, and strive to deal with the old Hakka folk belief phenomenon scientifically. This paper is divided into ten parts. The first chapter is the introduction part, which describes the reason of the topic, the research object and the research significance, and summarizes the research status quo of the fields involved in this paper, discusses the theoretical and practical significance of the research, innovation points. The second part generalizes the natural geographical background and local humanistic belief background of Hakka Dao Gong in Fengshan Town. The third part is to trace the historical evolution of the spread and evolution of Taoism in the Hakka area of Guangxi, and to explore the origin of the folk Taoism and Taoism that are popular in the Hakka area. The fourth part describes the present situation of TaoGong in Fengshan Town, including the personnel engaged in the Daogong industry, the preaching of the Taoist art and the loose organization of the Daogong community. The fifth part introduces the main functions of the Taoist community, showing the confusion and pain that the Taoists solve for the public. In the sixth part, the author studies the history of the family engaged in Taoism. The seventh part introduces the typical case of the contemporary Dao Gong, Jiang Daozhong Liulang, from the two aspects of ritual life and secular management to show the survival situation of Dao Gong. The eighth part explores the value of Taoist public groups, including artistic value, social value and so on. The ninth part reflects on the dilemma faced by the contemporary Taoist, and tries to put forward the practical way out of the dilemma. The tenth part is the conclusion, which summarizes the significance of the Taoist community in the people, and expects the government to adapt it to the construction of socialist spiritual civilization through scientific guidance.
【學(xué)位授予單位】：廣西師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：B933;B958

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