【摘要】：《弘明集》是輯錄東漢至魏晉時(shí)期佛教學(xué)者與儒道知識(shí)分子論爭(zhēng)的文集。該文集收錄的文章為當(dāng)時(shí)的思想界知識(shí)分子所著,辭藻華麗、引經(jīng)據(jù)典,具有較高的文獻(xiàn)價(jià)值。《弘明集》所輯之文涵蓋廣泛,多篇文獻(xiàn)涉及《周易》,其主流是佛教學(xué)者對(duì)《周易》及易學(xué)的援引,具有佛學(xué)與易學(xué)會(huì)通的意義,屬于“以易解佛”的范疇。而其援引,具備合歷史與合邏輯的特點(diǎn)。按歷史與邏輯相結(jié)合的原則,可分為兩類。第一類援引為“借易論佛”,是形式上的引用�！赌沧永砘笳摗芬肚彾取酚钪嫜苌f,具有本體論的意義。羅含《更生論》利用“備其極”來表明天地萬物一體,進(jìn)而表明人死會(huì)復(fù)生,因其論證單一乏力,而終未引起關(guān)注。何承天以“三才同體”而圣眾有分與顏延之“大德曰生”而眾生平等的辯論,雖其用《易》更為深入,論點(diǎn)亦不再淺顯,但因其所論內(nèi)容與方式的特點(diǎn),依然是中土式的辯論。第二類則為“融合佛易”,融會(huì)與發(fā)揮并舉,具有佛學(xué)史與易學(xué)史的雙重意義�；圻h(yuǎn)為證解神之不滅,對(duì)“神”的內(nèi)涵進(jìn)行了改造,并使其具備佛教特色的“冥傳之功”。于佛教而言,輪回報(bào)應(yīng)的主體得以建立;于易學(xué)而言,“神”具有了宗教式的輪回報(bào)應(yīng)意義。宗炳的《明佛論》在慧遠(yuǎn)的基礎(chǔ)上,擴(kuò)展了“神”的內(nèi)涵;又利用《易傳》“神道設(shè)教”之說,將輪回報(bào)應(yīng)之“神”,歸入了中國哲學(xué)最高范疇的“道”。從佛教史的角度看,《弘明集》的“援易論佛”是初傳佛教對(duì)《周易》的“格義”。這種援引,有利于佛教的傳播,影響了佛教中國化的方向;同時(shí),也豐富對(duì)《周易》的闡釋,成為易學(xué)的一部分。這也表明,易學(xué)思想為佛教融入中國文化,提供了理論橋梁。
[Abstract]:Hongming Ji is a collection of the debates between Buddhist scholars and Confucian and Taoist intellectuals from the Eastern Han Dynasty to the Wei and Jin dynasties. The articles included in the anthology were written by intellectuals in the intellectual circles of the time. They were rich in rhetoric, cited the classics, and had a higher literature value. The articles collected in Hong Ming Ji covered a wide range of articles, and many of them related to the Book of changes. The main stream of Buddhism is the quotation of the Book of changes and the Book of changes by Buddhist scholars, which has the meaning of understanding Buddhism and Yi, and belongs to the category of "understanding Buddhism with ease". And its invocation, with the characteristics of historical and logical. According to the principle of the combination of history and logic, it can be divided into two categories. The first category is quoted as "on Buddhism by changing", which is a formal citation. "Mou Zi-li 's theory of confusion" refers to the theory of cosmic derivation of "dry-chiseling", which has the meaning of ontology. Luo Ham's Theory of Casanology uses "preparing its poles" to show that all things are one, and then indicates that death will come back to life, because of its lack of proof, it has not attracted much attention at the end of the day. Edward Ho's argument of "three talents in the same body" and Yan Yanzhi's "the great virtue of living" and the equality of all living beings, though its use of Yi > is deeper, its argument is no longer simple, but because of the characteristics of its contents and methods, it is still a debate of the Chinese and indigenous style. The second kind is the combination of Buddhism and Yi, which has the dual significance of Buddhism history and Yi study history. Huiyuan proved the inextinguishment of God, transformed the connotation of "God" and made it have Buddhist characteristics. In Buddhism, the subject of retribution of reincarnation can be established; in the study of Yi, God has the meaning of religious retribution. Zong Bing's "Ming Buddha Theory" extends the connotation of "God" on the basis of Huiyuan, and makes use of the "Shinto way" theory of "Yi Zhuan" to classify the retribution of reincarnation as "Tao" in the highest category of Chinese philosophy. From the point of view of Buddhist history, the "aid on Buddhism" in Hong Ming Ji is the first Buddhism's "GE Yi" to the Book of changes. This kind of quotation is beneficial to the spread of Buddhism and influences the direction of Buddhism in China. At the same time, it also enriches the interpretation of the Book of changes and becomes a part of the study of the Book of changes. It also shows that the Yi thought provides a theoretical bridge for Buddhism to integrate into Chinese culture.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B948
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本文編號(hào)：2302624