【摘要】：神山信仰是藏區(qū)社會的一種集體表象,是藏文化中的一個重要象征體系。人們依照自身的特點及所處社會組織的差異,擬人化了自然客體的山巒并對它們進行了高低上下的階序排列。而反過來,基于所信奉神山的不同,人們又得以劃分出并強調(diào)了"我者"與"他者"的邊界,同時更借助自身的神山信仰實現(xiàn)組織內(nèi)的人群整合。雖然對互不統(tǒng)屬的神山信仰在一定程度上充當(dāng)了人們交往的藩籬,但更高層級的神山信仰卻又消弭了這種認同張力,如此便構(gòu)成了一個逐漸外擴、環(huán)環(huán)包涵的圈層整合體系。
[Abstract]:Shenshan belief is a collective representation of Tibetan society and an important symbol system in Tibetan culture. According to their own characteristics and differences in social organizations, people personify the mountains of natural objects and arrange them in order of order. On the other hand, based on the different belief in God Mountain, people are able to divide and emphasize the boundary between the "self" and the "other", and at the same time realize the integration of the people in the organization with the help of their own belief in Shenshan. Although the belief in the Divine Mountain which does not belong to each other acts as a barrier for people to communicate to a certain extent, the higher level of the belief in Shenshan has eliminated this kind of identity tension, thus forming a system of integration of the circle layer which gradually expands out and includes the ring and ring.
【作者單位】： 福建農(nóng)林大學(xué);
【分類號】：B933
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本文編號：2302802