上海當(dāng)代三官神話的地方話語及其變遷研究——以上海青浦區(qū)A村為例
發(fā)布時間：2018-10-17 10:27
【摘要】：當(dāng)代信仰民俗是民間神話與民間信仰相結(jié)合的產(chǎn)物。上海青浦區(qū)A村女三官神話向堯舜禹三官神話的轉(zhuǎn)變,是地方話語對國家話語從博弈到協(xié)調(diào)的結(jié)果。傳統(tǒng)女三官敘事是民眾通過對于俠義精神的崇拜以達到自我保障的行為。從20世紀(jì)60年代到21世紀(jì)初,地方民眾通過傳播"附身神話"等行為,堅持其女三官傳統(tǒng)。從2008年起,當(dāng)?shù)貥?gòu)建了具有帝王背景的與官方信仰相一致的神話,從而形成堯舜禹三官崇拜與女三官信仰并存的局面。借助三官廟的重建,結(jié)合非物質(zhì)文化遺產(chǎn)的儀式展演,強化人們對堯舜禹三官的記憶。女三官神話與信仰的失落是一個值得注意的問題,應(yīng)該通過重新講述,讓傳統(tǒng)的地方文化回歸人們的生活之中。
[Abstract]:The folklore of contemporary belief is the product of folk myth and folk belief. The transformation from the myth of female third officials in A village of Qingpu District of Shanghai to the myth of Yao Shun Yu three officials is the result of the game from game to coordination between local discourse and national discourse. The traditional female trio-official narration is an act of self-protection through the worship of chivalrous spirit. From the 1960s to the beginning of the 21st century, the local people persisted in the tradition of female officials by spreading "myth of possession" and so on. Since 2008, the mythology of the imperial background and the official belief has been constructed, thus forming the situation of the coexistence of the worship of the three officials of Yao, Shun and Yu and the belief of the three officials of the female. With the reconstruction of Sanguan Temple and the ceremonial exhibition of intangible cultural heritage, people's memory of Yao Shunyu was strengthened. The loss of myth and belief of female triple-officials is a noticeable problem, and the traditional local culture should be re-narrated to return to people's life.
【作者單位】： 上海外國語大學(xué)賢達經(jīng)濟人文學(xué)院;
【分類號】：B933
[Abstract]:The folklore of contemporary belief is the product of folk myth and folk belief. The transformation from the myth of female third officials in A village of Qingpu District of Shanghai to the myth of Yao Shun Yu three officials is the result of the game from game to coordination between local discourse and national discourse. The traditional female trio-official narration is an act of self-protection through the worship of chivalrous spirit. From the 1960s to the beginning of the 21st century, the local people persisted in the tradition of female officials by spreading "myth of possession" and so on. Since 2008, the mythology of the imperial background and the official belief has been constructed, thus forming the situation of the coexistence of the worship of the three officials of Yao, Shun and Yu and the belief of the three officials of the female. With the reconstruction of Sanguan Temple and the ceremonial exhibition of intangible cultural heritage, people's memory of Yao Shunyu was strengthened. The loss of myth and belief of female triple-officials is a noticeable problem, and the traditional local culture should be re-narrated to return to people's life.
【作者單位】： 上海外國語大學(xué)賢達經(jīng)濟人文學(xué)院;
【分類號】：B933
【相似文獻】
相關(guān)期刊論文 前4條
1 石衍豐;略談道教“三官”[J];宗教學(xué)研究;1987年00期
2 羅q謨，
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