【摘要】：佛教根本的修行觀主要是圍繞著一心展開,了達一心,也就是覺悟了"本性清凈、自性清凈心",也就是成佛,所以真心就是"自性清凈心"。由于描述本心的文字有所不同,所以應(yīng)當(dāng)按照佛陀所說的理論來闡釋真心的修行觀,而真心的異名都由"真心"統(tǒng)一起來。《宗鏡錄》中的真心修行觀強調(diào)在"以心為真心、清凈心"的基礎(chǔ)上進行闡述,而真心修證觀則強調(diào)從"頓悟漸修"到"頓漸圓修"的自修方法,借用"知之一字,眾妙之門"中的"知"從自悟的原則來進行描述,可以看到,延壽的修行觀也與解脫觀緊密聯(lián)系。
[Abstract]:The basic view of Buddhist practice is mainly centered on the development of one mind, that is, the realization of "pure nature, pure heart of self nature", that is to say, becoming a Buddha, so the true heart is "pure heart of self nature." Because the words describing the heart are different, we should interpret the sincere view of practice according to the theory mentioned by the Buddha, and the synonyms of sincerity are all United by "sincerity." the view of sincere practice in the Religion of the Religion emphasizes that "the heart is the true mind." On the basis of pure mind, the view of sincere meditation emphasizes the self-study method from "epiphany" to "Dun Yuan", and describes "knowing" from the principle of self-enlightenment in "one word of knowledge, the door of all wonders", and it can be seen. The concept of longevity is also closely related to the concept of liberation.
【作者單位】： 韓國東國大學(xué);
【分類號】：B948

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