對一種民間認(rèn)識(shí)的理論分析——基于M村的經(jīng)驗(yàn)與觀察
發(fā)布時(shí)間:2018-07-27 19:26
【摘要】:回族的靈魂觀是在伊斯蘭靈魂觀的基礎(chǔ)上形成的。通過對M村的觀察,從"亡人"的歸與去、搭救"亡人"、"亡人"的護(hù)佑、"亡人"埋體、"亡人"遺物處理等方面,探討回族的靈魂觀、靈魂觀產(chǎn)生的原因及其影響,以此觀察回族的宗教實(shí)踐和伊斯蘭教在地化的特點(diǎn),以為讀者提供一個(gè)了解回族文化的新途徑。
[Abstract]:The spirit view of Hui nationality is formed on the basis of Islamic soul view. Through the observation of M village, from the aspects of "dead person", "dead person" protection, "dead person" buried body, "dead person" relic disposal and so on, this paper probes into the Hui nationality's soul view, the reason and the influence of the soul view, and so on, in order to save "dead person", "dead person" protection, "dead person" buried body, "dead person" relic disposal and so on. By observing the religious practice of the Hui nationality and the characteristics of Islam's localization, this paper provides a new way for readers to understand the Hui culture.
【作者單位】: 中央民族大學(xué)民族學(xué)與社會(huì)學(xué)學(xué)院;
【分類號(hào)】:B968
本文編號(hào):2148903
[Abstract]:The spirit view of Hui nationality is formed on the basis of Islamic soul view. Through the observation of M village, from the aspects of "dead person", "dead person" protection, "dead person" buried body, "dead person" relic disposal and so on, this paper probes into the Hui nationality's soul view, the reason and the influence of the soul view, and so on, in order to save "dead person", "dead person" protection, "dead person" buried body, "dead person" relic disposal and so on. By observing the religious practice of the Hui nationality and the characteristics of Islam's localization, this paper provides a new way for readers to understand the Hui culture.
【作者單位】: 中央民族大學(xué)民族學(xué)與社會(huì)學(xué)學(xué)院;
【分類號(hào)】:B968
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