【摘要】：太賢博采眾家學(xué)說(shuō),形成自己對(duì)《大乘起信論》中阿梨耶識(shí)的解釋。他對(duì)元曉與法藏的思想進(jìn)行了大面積的直接吸收,但是元曉與法藏兩種闡釋的矛盾之處,并未成功會(huì)通。他的解釋當(dāng)中,可以見(jiàn)出唯識(shí)古學(xué)、玄奘系唯識(shí)新學(xué)兩種不同思想的影響,亦有菩提流支所譯《入楞伽經(jīng)》的痕跡。法藏的一心具有不變、隨緣二義的思想,成為太賢《起信論》闡釋的基本思路,他將這一思想應(yīng)用于對(duì)阿梨耶識(shí)之和合的闡釋。太賢又以一心論的思想為理?yè)?jù),用如來(lái)藏思想來(lái)統(tǒng)攝阿梨耶識(shí)的心識(shí)學(xué)說(shuō)。
[Abstract]:Taixian learned a lot of theories and formed his own explanation of Alisi in Mahayana. He absorbed the ideas of Yuan Xiao and Fazang in a large area, but the contradictions between Yuan Xiao and Fassin did not succeed. In his explanation, we can see the influence of the two different thoughts of only learning and new learning, and there is also the trace of the translation of the Bodhi branch into the Lunga scriptures. The thought of Fassin, which has the same mind and two meanings, has become the basic idea of the interpretation of Taixian. He applied this thought to the interpretation of Alishizhihe. On the basis of the theory of one mind, Taixian used the Tathagata-Tibet thought to dominate the theory of Alitae.
【作者單位】： 南京大學(xué)哲學(xué)系與宗教學(xué)系;
【分類(lèi)號(hào)】：B948
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本文編號(hào)：2148082