本文選題：晚清 + 內(nèi)蒙古地區(qū)　； 參考：《暨南大學(xué)》2006年博士論文

【摘要】：晚清、民國(guó)時(shí)期比利時(shí)圣母圣心會(huì)(拉丁文名稱為Conggregation Immaculate Cordis Mariae，英文名稱為Congregation of the Immaculate Heart of Mary，縮寫為CICM)在中國(guó)華北、西北廣袤的土地上進(jìn)行了80多年的傳教活動(dòng)，對(duì)當(dāng)?shù)厣鐣?huì)產(chǎn)生了極為深遠(yuǎn)的影響。其中在內(nèi)蒙古地區(qū)的傳教時(shí)間最長(zhǎng)，，效果也最明顯，且獨(dú)具特色，教會(huì)擁有土地之廣，教民比例之高，傳教士所扮演的角色之多樣，新舊教發(fā)展之懸殊，教會(huì)在地方社會(huì)近代化歷程中所起的作用，都是別的地區(qū)難以比擬的。深入研究圣母圣心會(huì)在華傳教活動(dòng)，對(duì)于推動(dòng)中國(guó)基督教史的研究具有非常重要的意義。由于內(nèi)蒙古地區(qū)為邊疆、民族地區(qū)，經(jīng)濟(jì)、文化發(fā)展滯后，地方文獻(xiàn)匱乏，研究的難度極大。在很長(zhǎng)的時(shí)間里，學(xué)界對(duì)圣母圣心會(huì)在內(nèi)蒙古的傳教活動(dòng)雖有一些研究，但非常薄弱。 本文對(duì)晚清時(shí)期圣母圣心會(huì)在內(nèi)蒙古地區(qū)的傳教活動(dòng)進(jìn)行了較為深入的研究。本文首先介紹了晚清時(shí)期內(nèi)蒙古地區(qū)的政治、社會(huì)形勢(shì)，簡(jiǎn)要回顧了法國(guó)遣使會(huì)在內(nèi)蒙古的活動(dòng)情況。然后按照時(shí)間順序，對(duì)圣母圣心會(huì)在內(nèi)蒙古展開的傳教活動(dòng)，該修會(huì)的傳教策略，傳教過程中的蒙、民、教沖突，庚子年的反洋教運(yùn)動(dòng)，庚子年后的賠教，該修會(huì)的事業(yè)等進(jìn)行了深入的研究。其中圣母圣心會(huì)的傳教策略，蒙、民、教沖突，庚子年后的賠教是本文研究的重點(diǎn)。國(guó)外學(xué)者對(duì)該修會(huì)的傳教策略雖有介紹，但不夠全面，本文對(duì)傳教策略的成因進(jìn)行了深入的探討。學(xué)界對(duì)庚子年之前內(nèi)蒙古地區(qū)的蒙、民、教沖突的研究較為薄弱，本文利用較大的篇幅對(duì)內(nèi)蒙古發(fā)生的蒙、民、教沖突逐一進(jìn)行了研究，得出了自己的結(jié)論，并對(duì)狄德滿提出的模式進(jìn)行了完善。學(xué)界對(duì)庚子年后內(nèi)蒙古的賠教情況雖有關(guān)注，但不夠準(zhǔn)確。本文依照當(dāng)時(shí)清政府在內(nèi)蒙古實(shí)施的二元體制對(duì)賠教過程進(jìn)行了全景式的介紹，并得出了自己的結(jié)論。此外，本文還對(duì)天主教會(huì)與基督教會(huì)在內(nèi)蒙古的發(fā)展情況進(jìn)行了比較研究。在此基礎(chǔ)上，本文對(duì)晚清圣母圣心會(huì)在內(nèi)蒙古地區(qū)的傳教活動(dòng)進(jìn)行了整體性的評(píng)價(jià)：就傳教層面而言，該修會(huì)把天主教深入傳播到內(nèi)蒙古的許多地區(qū)，建立了較為完整的教會(huì)組織，這是該修會(huì)的一大貢獻(xiàn)；該修會(huì)在傳教過程中進(jìn)行的各項(xiàng)事業(yè)，是有一定積極意義；該修會(huì)在傳教過程中與漢族移民、蒙古王公、蒙古牧民發(fā)生的利益沖突，引發(fā)了反洋教運(yùn)動(dòng)的風(fēng)暴，導(dǎo)致了大量的賠款、賠地，最終加深了內(nèi)蒙古地區(qū)的半殖民化程度。
[Abstract]:In the late Qing Dynasty, the Belgian Saint heart meeting (Latin name Conggregation Immaculate Cordis Mariae, Congregation of the Immaculate Heart of Mary, abbreviated as CICM) carried out more than 80 years of missionary activities in the vast land of North China and Northwest China, which had a profound influence on the local society. In Inner Mongolia, the time of missionary work is the longest, and the effect is most obvious and unique. The church has a wide range of land, the high proportion of the people, the diversity of the role played by the missionaries, the great disparity in the development of the old and the old, the role of the church in the course of the modernization of the local society, which is incomparable in other areas. The missionary activities in China are of great significance in promoting the study of the history of Christianity in China. Because Inner Mongolia is a frontier, ethnic region, economic, cultural development lags, local literature is scarce and the research is very difficult. In a very long time, there are some studies on the missionary activities of the holy heart of the virgin in Inner Mongolia, although there are some studies, but not It is often weak.
This paper makes a thorough study of the missionary activities of the Holy Spirit in Inner Mongolia in the late Qing Dynasty. This article first introduces the political and social situation in the Inner Mongolia region in the late Qing Dynasty, and briefly reviews the activities of the French entertainment in Inner Mongolia. Then, according to the sequence of time, the missionary work of the Holy Spirit in Inner Mongolia will be carried out in Inner Mongolia. The activities, the missionary strategy of the congregation, the Mongolian, the people, the teaching conflict, the anti teaching movement of the boxer in the boxer, the cause of the post of the boxer's years, and the cause of the congregation. Among them, the missionary strategy of the Holy Spirit of the Holy Mother, the Mongolian, the people, the conflict of the religion, the indemnity of the boxer after the boxer is the focus of this study. Although the strategy has been introduced, but not comprehensive enough, this article deeply discusses the causes of the missionary strategy. The study of the Mongolian, people, and teaching conflicts in Inner Mongolia area before the boxer is relatively weak. This paper makes a study of the Mongolian, people, and teaching conflicts which occurred in Inner Mongolia by using a large length of text. The model has been perfected. Although the academic circle has paid attention to the situation of Inner Mongolia's indemnity after the boxer's year, it is not accurate enough. This article, in accordance with the two yuan system carried out by the Qing government in Inner Mongolia at that time, made a panoramic view of the process of indemnity, and drew its own conclusions. In addition, this article also made the Catholic Church and the Christian Church in Inner Mongolia. On the basis of this, this paper makes a comprehensive evaluation of the missionary activities of the holy heart of the late Qing Dynasty in Inner Mongolia: in terms of the missionary level, the church has spread Catholicism deeply into many parts of Inner Mongolia and established a more complete church organization, which is a great contribution to the church. In the process of missionary work, it has a certain positive significance. In the course of the missionary work, the conflict with the Han immigrants, the king of Mongolia and the herdsmen in Mongolia caused the storm of the anti foreign religion movement, which led to a great deal of indemnity, and finally deepened the semi colonization of the Inner Mongolia region.
【學(xué)位授予單位】：暨南大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2006
【分類號(hào)】：K252;B979.2

【引證文獻(xiàn)】

相關(guān)博士學(xué)位論文 前1條

1 劉青瑜;近代以來天主教傳教士在內(nèi)蒙古的社會(huì)活動(dòng)及其影響（1865-1950）[D];內(nèi)蒙古大學(xué);2008年

本文編號(hào)：2064731