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“從番”還是“從古”:對太平軍禮拜日的考察

發(fā)布時間:2018-06-06 21:26

  本文選題:太平軍 + 上帝教。 參考:《南京大學(xué)學(xué)報(哲學(xué)·人文科學(xué)·社會科學(xué))》2017年05期


【摘要】:禮拜日是上帝教的核心教義之一,但是由于在時間上與猶太教安息日意外重合,曾招致西方傳教士的諸多質(zhì)疑。太平軍的禮拜日實踐主要由午夜的禮拜儀式和晝間的特定活動兩部分組成。在禮拜儀式上,太平軍擺放供品,吟唱贊美詩,頌?zāi)畈⒎贌嗾碌膬x式過程雜糅了基督教與民間道教兩種信仰元素。在晝間,太平軍配置了一些約束性的生活制度,如物資領(lǐng)取、禮拜錢、體恤、刑罰等。由此,禮拜日超越了單純的宗教性意涵,成為一個兼具圣俗的符號。太平軍的禮拜日,是上帝教調(diào)和基督教與中國傳統(tǒng)宗教的典型。這種做法雖然在一定程度上消解了中西沖突所帶來的異質(zhì)感,但隱藏在中西沖突背后的傳統(tǒng)與現(xiàn)代的沖突,卻是其始終無法克服的難題。
[Abstract]:Sunday is one of the core teachings of the Church of God, but it was questioned by Western missionaries because of the accidental coincidence of time with the Sabbath of Judaism. The Sunday practice of Taiping Army consists of midnight liturgy and diurnal activities. In the liturgical ceremony, Taiping Army put offerings, chanted hymns, chanted and burned the seal of the ritual process mixed with Christian and folk Taoism two religious elements. During the day, the Taiping Army deployed a number of binding living systems, such as material collection, worship money, compassionate, punishment, and so on. As a result, Sunday transcends simple religious connotations and becomes a symbol of both sacredness and custom. The Sunday of the Taiping Army is a typical example of the reconciliation of the Church of God and the traditional Chinese religion. To some extent, this method has eliminated the different sense of quality brought by the conflict between China and the West, but the conflict between tradition and modern hidden behind the conflict between China and the West is a difficult problem that it can never overcome.
【作者單位】: 南京大學(xué)歷史學(xué)院;
【分類號】:B933;K254
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本文編號:1988161

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