本文選題：俄國(guó)鄉(xiāng)村神父 + 東正教教區(qū)�。� 參考：《吉林大學(xué)社會(huì)科學(xué)學(xué)報(bào)》2013年06期

【摘要】：俄國(guó)鄉(xiāng)村神父的地位特殊,他們處于教會(huì)權(quán)力體系的最下層,其生活狀況與教民無異,雖有一些特權(quán),但形同虛設(shè)。鄉(xiāng)村神父具有雙重性,他們同情教區(qū)內(nèi)的農(nóng)民,但為了自身生存又不得不想盡辦法剝削教民;他們雖能清晰認(rèn)識(shí)自身職責(zé),但迫于種種壓力不得已而隨波逐流。鄉(xiāng)村神父的婚姻也具有特殊性,為獲得工作崗位他們不得已迎娶教區(qū)內(nèi)神父的女兒,神父的女兒為保持家庭地位及教區(qū)也需下嫁于年輕的神父,但他們的婚姻毫無感情基礎(chǔ),多數(shù)婚姻都以不幸而告終。
[Abstract]:Russian rural priests have a special status, they are at the lowest level of the church power system, their living conditions are no different from the religious people, although they have some privileges, but nothing. Country priests have a dual character, they sympathize with the peasants in the parish, but they have to find ways to exploit them for their own survival; although they have a clear understanding of their duties, they are forced by various pressures to follow the course. The marriage of rural priests is also special. In order to get a job, they have to marry the daughter of a priest in the religious district, and the daughter of a priest has to be married to a young priest in order to maintain family status and the parish, but their marriage has no emotional basis. Most marriages end in misfortune.
【作者單位】： 俄羅斯特維爾大學(xué)巴羅托夫宗教史與東正教文化研究中心;吉林大學(xué)東北亞研究院;
【分類號(hào)】：B977

【相似文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 仲浩;東正教哈爾濱教區(qū)研究（1898-1956年）[D];江西師范大學(xué);2011年

，

本文編號(hào)：1968894