本文選題：禮 + 原始宗教禮儀�。� 參考：《西南政法大學(xué)學(xué)報(bào)》2017年03期

【摘要】："禮"之效能提升離不開其神圣性與敬畏心態(tài)的作用。"禮"起源于"事神致福"的原始宗教祭祀活動(dòng),后來則演變?yōu)榫S護(hù)社會穩(wěn)定的規(guī)章制度、道德規(guī)范以及行為準(zhǔn)則。正由于"禮"的原初為原始宗教禮儀,在這種禮儀上,獻(xiàn)祭、頌神、祈福等活動(dòng)都具備一定程序,從而致使"禮"在源起意義上就具有一種"神"性化色彩,其本身就具有一種神秘性與神圣性。所以,尊"禮"、循"禮"、守"禮"、踐"禮"必須持有一種尚誠、真誠、敬畏的心態(tài)。誠敬、敬畏、恭敬是實(shí)現(xiàn)"禮"之效用提升的保證,是確保祭祀禮儀活動(dòng)中"天人""神人"溝通的精神支柱,更是健全社會關(guān)系的重要保障。
[Abstract]:The enhancement of the efficiency of Rites can not be separated from the role of sacredness and reverence. " The ritual originated from the primitive religious sacrifice activities of "the matter god and the blessing", and later evolved into the rules and regulations, the moral standard and the code of conduct to maintain the social stability. It is precisely because the "ritual" was originally a primitive religious rite that such activities as offering sacrifices, praising gods, praying for blessings and so on have certain procedures, resulting in the "ritual" having a "divine" color in its origin. It itself has a mystery and sanctity. Therefore, respect "ritual", follow "ritual", observe "ritual", practice "ritual" must hold a state of mind of sincerity, sincerity and awe. Sincerity, reverence and reverence are the guarantee to realize the promotion of the utility of "propriety", the spiritual pillar to ensure the communication between "Heaven and Man" and "God and Man" in the ritual activities of sacrifice, and the important guarantee to perfect social relations.
【作者單位】： 四川師范大學(xué)法學(xué)院;四川師范大學(xué)文學(xué)院;
【基金】：2011年度國家社科規(guī)劃基金項(xiàng)目“古代禮法文化與原始宗教意識研究”(11XFX003)
【分類號】：B920

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1 李天道;;儒家美學(xué)“仁”范疇之存在論意義[J];山東師范大學(xué)學(xué)報(bào)(人文社會科學(xué)版);2016年01期

【共引文獻(xiàn)】

相關(guān)期刊論文 前1條

1 魏春艷;李天道;;宗教敬畏心態(tài)與“禮”之效能提升[J];西南政法大學(xué)學(xué)報(bào);2017年03期

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本文編號：1963063