本文選題：當(dāng)前價值 + 歷史依據(jù)�。� 參考：《文化縱橫》2017年04期

【摘要】：當(dāng)今是重建中華文明新經(jīng)典系統(tǒng)的關(guān)鍵時期。新的經(jīng)典系統(tǒng)既要面對西方學(xué)理的重構(gòu)與解讀,也需正視當(dāng)前價值體系的混亂、倫理體系的頹敗。與西方文明不同,中國文明是一個量級巨大的"超級國家型文明",以六經(jīng)、四書為根本的經(jīng)學(xué)更是承擔(dān)了穩(wěn)定政教體系的教化功能。本文將中國歷史依據(jù)國家的基本性質(zhì)分為封建時期、大一統(tǒng)帝制時期,民國及共和國時期的三個時間段,以經(jīng)學(xué)為線索,回溯歷代中華經(jīng)典的源流和演變,彰顯出中華經(jīng)典體系的特殊性�，F(xiàn)代化的中國作為歷史發(fā)展的一環(huán),需反思重構(gòu)新時代的新經(jīng)典,以發(fā)展性的新面貌應(yīng)對未來的無限可能。
[Abstract]:Today is the key period for rebuilding the new classical system of Chinese civilization. The new classical system should face not only the reconstruction and interpretation of western theories, but also the confusion of current value system and the deterioration of ethical system. Different from the western civilization, Chinese civilization is a super state civilization of the order of magnitude, and the Confucian classics, which is based on the six Classics and the four Books, has assumed the enlightenment function of stabilizing the system of politics and religion. This paper divides Chinese history into three periods according to the basic nature of the country: the feudal period, the period of the Great Unification, the period of the Republic of China and the period of the Republic of China, taking the Confucian classics as the clue to trace back to the origin and evolution of the Chinese classics of the past dynasties. It shows the particularity of Chinese classical system. As a link of historical development, modern China needs to reflect on the reconstruction of the new classic of the new era, and to deal with the infinite possibility of the future with a new developing face.
【作者單位】： 臺灣大學(xué)歷史系;
【分類號】：B91
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本文編號：1962992