本文選題：基督教 + 傳播　； 參考：《浙江師范大學》2015年碩士論文

【摘要】：在中國多元化的宗教市場中,基督教作為外來宗教,已成為最具競爭力和影響力的宗教派別�；街阅苎杆倥d起與當今中國轉(zhuǎn)型的社會環(huán)境息息相關(guān)。本研究以基督信仰動態(tài)的歸信路徑為邏輯線索,分析環(huán)境、危機、探問、會遇、互動、投身與結(jié)果這七個歸信環(huán)節(jié)在轉(zhuǎn)型的社會背景下如何展開實踐。研究發(fā)現(xiàn),前四個環(huán)節(jié)構(gòu)成了信仰的產(chǎn)生路徑：社會轉(zhuǎn)型引發(fā)的社會環(huán)境的變化、傳統(tǒng)信仰文化的失效、傳統(tǒng)社會關(guān)系的弱化為基督教進入中國宗教市場創(chuàng)造了契機；因轉(zhuǎn)型誘發(fā)的危機風險、壓力挫折刺激了困境中的人們轉(zhuǎn)向宗教領(lǐng)域以尋求物質(zhì)幫助與精神慰藉；基督信仰文化以及教會文化與中國文化上的相通性,為基督教的傳播增添了文化力量；以差序格局為基礎(chǔ)的人際網(wǎng)絡(luò)關(guān)系使熟人傳教的概率大大增加,為基督信仰在與大眾的會遇過程中增添了親近感和信任感。而后三個環(huán)節(jié)則構(gòu)成信仰的內(nèi)在化路徑,是信仰產(chǎn)生后基督教繼續(xù)傳播的后果呈現(xiàn)：一方面,通過“神跡”等特殊的神秘體驗、投身參與到宗教儀式等集體活動中,因傳統(tǒng)共同體解構(gòu)而消散的信任感與歸屬感在對神靈的依賴中、對宗教團體的依靠中重新收獲；另一方面,歸信的歷程直接帶來了歸信者個體在價值觀念、行為舉止上的轉(zhuǎn)變�；浇滩坏プ×宿D(zhuǎn)型帶來的傳播契機,而且也積極采納本土化的策略,在進行自我變通,以減少基督信仰文化與中國世俗思想和風俗文化之間的距離感。此外,基督信仰體系本身也有其傳播優(yōu)勢,如教義體系比較簡單易懂、教規(guī)教律也不嚴苛繁瑣。概言之,基督信仰在利用轉(zhuǎn)型的現(xiàn)實環(huán)境得以盛行的同時,也針對中國的社會現(xiàn)狀不斷地進行自我變通,從而更擴大和加深了傳播的廣度和深度。
[Abstract]:In China's diversified religious market, Christianity, as a foreign religion, has become the most competitive and influential religious faction. The rapid rise of Christ is closely related to the social environment of China's transformation. This study takes the dynamic path of Christian faith as a logical clue to analyze the environment, crisis, inquiry, encounter, interaction, participation and results of the seven return to the faith in the context of the transformation of the social context how to carry out the practice. It is found that the first four links constitute the path of the emergence of faith: the change of social environment caused by social transformation, the failure of traditional belief culture, and the weakening of traditional social relations create an opportunity for Christianity to enter the Chinese religious market; Because of the crisis risk induced by the transition, the pressure and frustration have stimulated people in difficult situation to turn to the religious field in order to seek material help and spiritual solace; the Christian belief culture and the ecclesiastical culture are interlinked with the Chinese culture. It adds cultural strength to the spread of Christianity, and the interpersonal network based on the pattern of differential order greatly increases the probability of acquaintances' preaching, and adds a sense of affinity and trust to the Christian faith in the process of meeting with the masses. The latter three links constitute the internalization path of the belief, which is the result of the continuing spread of Christianity after the faith is born: on the one hand, through the special mysterious experience such as "miracles", they participate in collective activities, such as religious rituals, etc. The sense of trust and belonging dissipated by the deconstruction of the traditional community is reharvested in the dependence on the gods and the reliance on the religious groups; on the other hand, the process of returning to faith directly brings about the changes in the values and behavior of the individuals who belong to the faith. Christianity not only grasps the opportunity of communication brought by the transformation, but also adopts the localization strategy actively, and adapts itself in order to reduce the distance between Christian belief culture and Chinese secular thought and custom culture. In addition, the Christian belief system itself has its own dissemination advantages, such as the doctrine system is relatively easy to understand, the rules and regulations are not harsh and cumbersome. In a word, the Christian faith not only takes advantage of the realistic environment of transformation, but also adapts itself to the social situation in China, which expands and deepens the breadth and depth of dissemination.
【學位授予單位】：浙江師范大學
【學位級別】：碩士
【學位授予年份】：2015
【分類號】：B978

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相關(guān)期刊論文 前1條

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本文編號：1942055