佛教放生的問題與建議——在“慈悲護生、合理放生”座談會上的發(fā)言
發(fā)布時間:2018-05-27 12:36
本文選題:梵網(wǎng)經(jīng) + 佛教經(jīng)典; 參考:《法音》2014年08期
【摘要】:正(2014年7月30日)一、經(jīng)典與理論依據(jù)佛教的放生活動,首先源于佛教經(jīng)典的記載。例如《梵網(wǎng)經(jīng)》說:"以慈心故,行放生業(yè)。一切男子是我父,一切女人是我母,我生生無不從之受生,故六道眾生皆是我父母。而殺而食者,即殺我父母,亦殺我故身!粢娛廊藲⑿笊鷷r,應(yīng)方便救護,解其苦難。"可見,放生蘊含著佛教眾生平等、尊重生命的情懷與自他不二、因緣果報的智慧。因此,歷史上中國佛教大力倡導(dǎo)戒殺、素食,積極組織護生、放生,并形成了歷史悠久、底蘊深厚的放生文化。例如,南
[Abstract]:First (July 30, 2014), the first, classical and theory based on the release of Buddhism, first originated from the Buddhist scriptures. For example, the Sanskrit net Sutra said: "with the mercy, I do all the life. All men are my father, all women are my mother, and all my students are born from them, so all six people are my parents. And kill and kill my parents, and kill me." If we see the people in the world to kill the animals, they should be convenient to save and solve their suffering. "It is clear that the release contains the equality of the Buddhists, the feelings of respect for life and the wisdom of the cause of the fruit. Therefore, in history, Chinese Buddhism vigorously advocated the abstimation, vegetarian diet, the active organization of nursing students, and the formation of a long history and profound free culture. South
【作者單位】: 中國佛教協(xié)會;
【分類號】:B947
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