本文選題：景頗族 + 儀式　； 參考：《世界宗教文化》2017年04期

【摘要】：儀式是人類學(xué)的核心范疇之一,也是宗教學(xué)研究的重要內(nèi)容,在宗教活動中,儀式承擔(dān)著與精神世界溝通交流的功能。景頗族村寨的驅(qū)火實質(zhì)是驅(qū)鬼,是一種祭鬼儀式,驅(qū)火儀式表征景頗族的民間宗教信仰。景頗族的民間宗教是一個以鬼魂為中心的信仰體系,祭鬼是景頗族民間社會的常態(tài)。董薩是景頗族民間儀式專家,是各種祭祀儀式的主持者與領(lǐng)導(dǎo)者,在民間宗教活動中處于核心地位。通過董薩驅(qū)火儀式的場景式再現(xiàn),考察與探究其深層次的宗教人類學(xué)內(nèi)容與意義。
[Abstract]:Ritual is one of the core categories of anthropology and also an important part of religious studies. In religious activities, ritual undertakes the function of communicating with the spiritual world. The essence of fire drive in Jingpo village is to exorcise ghosts, which represents the folk religious beliefs of Jingpo nationality. Jingpo folk religion is a ghost-centered belief system. Dong sa is a Jingpo folk ceremony expert, the host and leader of various sacrificial ceremonies, and plays a central role in folk religious activities. Based on the scene representation of Dong sa's fire displacing ceremony, this paper investigates and probes into its deep content and significance of religious anthropology.
【作者單位】： 云南師范大學(xué)文學(xué)院;
【基金】：2016年云南師范大學(xué)博士科研啟動項目 2015年教育部人文社會科學(xué)研究一般項目“云南特有民族創(chuàng)世史詩的文化生態(tài)研究”(15YJC751055)階段性成果
【分類號】：B933
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本文編號：1871278