本文選題：災(zāi)難研究 + 集體記憶��； 參考：《青海民族研究》2017年03期

【摘要】：甘肅省中部甘谷縣和通渭縣交界處的城子川,因特殊的人文地理和自然生態(tài),在歷史上很長(zhǎng)一個(gè)時(shí)期經(jīng)歷著頻發(fā)的災(zāi)難,"天災(zāi)人禍不斷"構(gòu)成了城子川人深刻的集體記憶。從災(zāi)難的合理化敘事與積極應(yīng)對(duì)的視角觀之,災(zāi)難的發(fā)生成為了城子川人逐一定位生息之地歷史過程的重要節(jié)點(diǎn),作為一種集體記憶,使當(dāng)?shù)厝四軌驊{借災(zāi)難穿梭于歷史與當(dāng)下的日常之中,經(jīng)由將災(zāi)難常態(tài)化,不但主觀地解決了在接連不斷的天災(zāi)人禍中"社會(huì)何以可能"的問題,勾勒出了他們繁衍與存續(xù)的文化脈絡(luò),更通過具體的信仰實(shí)踐實(shí)現(xiàn)了社會(huì)的再生產(chǎn)。
[Abstract]:Chengzichuan, at the junction of Gangu County and Tongwei County in the middle of Gansu Province, experienced frequent disasters for a long time in history because of its special humanistic geography and natural ecology. The "natural and man-made disasters" constituted the deep collective memory of the people of Chengzichuan. From the perspective of rational narration and positive response to the disaster, the occurrence of the disaster has become an important node of the historical process of the Chengzichuan people to locate the place of survival one by one, as a kind of collective memory. By normalizing disasters, the local people can not only solve the problem of "how can society be possible" in the continuous natural and man-made disasters, but also in the daily life of history and the present? It outlines the cultural context of their reproduction and survival, and realizes social reproduction through concrete faith practice.
【作者單位】： 重慶大學(xué);
【基金】：2015年度重慶大學(xué)中央高校基本科研業(yè)務(wù)費(fèi)專項(xiàng)項(xiàng)目(學(xué)院科技創(chuàng)新專項(xiàng))《公共人類學(xué)叢書(第一輯錄)·災(zāi)難與人類學(xué)》(批準(zhǔn)號(hào):106112015CDJXY470005)階段性成果
【分類號(hào)】：B933;X4
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本文編號(hào)：1829386