本文選題：藏族歷史　切入點(diǎn)：生命倫理　出處：《法音》2015年04期

【摘要】：正藏族歷史上放生、護(hù)生習(xí)俗的產(chǎn)生與生態(tài)環(huán)保理念的形成都與佛教在雪域高原的傳播、弘揚(yáng)與發(fā)展有著直接的關(guān)系。換言之,藏傳佛教"戒殺護(hù)生"、"眾生平等"思想的廣泛普及和弘揚(yáng)對青藏高原動(dòng)物、植物和生態(tài)環(huán)境的保護(hù)都起到了重大而深遠(yuǎn)的影響。本文旨在探討藏傳佛教史上戒殺護(hù)生習(xí)俗的產(chǎn)生,以及藏族人在遵守和踐行佛教生命倫理觀的前提下,是如何處理人與動(dòng)物、人與自然、人與"一切有情"眾生之間的關(guān)系的。一、從苯教的殺牲血祭到佛教戒殺護(hù)生的轉(zhuǎn)變
[Abstract]:In the history of Tibetan nationality, the birth of the custom of protecting students and the formation of the concept of ecological environmental protection are all directly related to the spread, promotion and development of Buddhism in the snowy plateau.In other words, the widespread popularization and promotion of Tibetan Buddhism's thought of "prohibiting killing and protecting students" and "equality of all living beings" has played an important and far-reaching role in the protection of animals, plants and ecological environment on the Qinghai-Tibet Plateau.The purpose of this paper is to discuss the emergence of the custom of abstinence and killing of nursing students in the history of Tibetan Buddhism and how Tibetans deal with the relationship between human beings and animals, between man and nature, between man and all sentient beings under the premise of observing and practicing Buddhist bioethics.First, the change from the blood sacrifice of the Benzism to the Buddhist precepts of killing nursing students.
【分類號(hào)】：B946.6
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本文編號(hào)：1729396