本文選題：解嚴(yán)　切入點(diǎn)：臺(tái)灣漢傳佛學(xué)研究　出處：《世界宗教文化》2013年02期

【摘要】：本文是關(guān)于1987年以來(lái)臺(tái)灣本土佛教史學(xué)與思想變革詮釋問(wèn)題的探索。當(dāng)代臺(tái)灣本土的現(xiàn)代佛教史學(xué)研究環(huán)境,雖曾歷經(jīng)長(zhǎng)達(dá)38年(1949~1987)之久的戒嚴(yán)體制的壓抑,但是因其確能與現(xiàn)代性社會(huì)的發(fā)展接近同步,所以自解嚴(yán)以來(lái)的當(dāng)代臺(tái)灣現(xiàn)代性佛教史學(xué)研究,雖無(wú)如胡適或印順等這樣的研究巨人,但卻有區(qū)域性佛教現(xiàn)代史或斷代佛教社會(huì)文化史各類優(yōu)秀的著作相繼出現(xiàn)。而其中的相互詮釋沖突,也相對(duì)激烈和多元化。
[Abstract]:This paper is an exploration of the interpretation of Taiwan's native Buddhist historiography and ideological change since 1987. Although the modern Buddhist historiography research environment of contemporary Taiwan has experienced the repression of martial law system for 38 years and 1949 / 1987), However, because of its ability to keep pace with the development of the modern society, there has been no such research giant as Hu Shi or Yinshun since the lifting of the martial law in contemporary Taiwan's modern Buddhist historiography. However, there are various excellent works in the modern history of Buddhism or the social and cultural history of Buddhism, and the conflicts of interpretation among them are relatively fierce and diversified.
【分類號(hào)】：B949
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本文編號(hào)：1679921