本文選題：因緣果報論　切入點(diǎn)：轉(zhuǎn)識成智　出處：《湖南師范大學(xué)》2011年碩士論文

【摘要】：明真法師作為現(xiàn)代湖湘四大高僧之一、佛學(xué)大德,其潛研唯識,融通禪凈、解行相應(yīng)、倡導(dǎo)救心與救世統(tǒng)一的行誼值得稱道,但學(xué)界對明真法師的佛教哲學(xué)思想?yún)s缺乏系統(tǒng)的研究。本文立足于原著,對明真法師佛教哲學(xué)作較系統(tǒng)的梳理,以期較準(zhǔn)確地把握明真法師佛學(xué)思想體系,并從中汲取有益于提升中國哲學(xué)辯證水平的思想養(yǎng)料。 明真佛教哲學(xué)是按照人生論、修行論和宇宙論來建構(gòu)的。其人生論主要基于因緣果報論和形神論來闡述人的本質(zhì)、人生真諦、人生解脫等內(nèi)容,凸顯救治“時代精神病”、成人、成身與成就美好世界的統(tǒng)一性；修持論主要闡述成佛可能性與轉(zhuǎn)識成智的問題,論述明真法師與其所處的社會歷史現(xiàn)實(shí)相應(yīng)的修持法門,彰顯其理性與非理性統(tǒng)一的特色；宇宙論重點(diǎn)介紹唯識學(xué)依他起性、遍計所執(zhí)性和圓成實(shí)性三性關(guān)于世界萬事萬物生成的規(guī)律,彰顯其從世界的相互聯(lián)系來踐行“人間佛教”、建設(shè)美好精神家園的理念。歸結(jié)起來,明真佛教哲學(xué)即是救治時代精神病、成人與成就世界相統(tǒng)一的人生觀,理性與非理性統(tǒng)一、轉(zhuǎn)識成智的修持觀,人與自然、社會相和諧的宇宙發(fā)展觀。最后通過明真法師融融哲學(xué)與世情、融佛教信仰于客觀真理性的探索、寓成佛與救世的辯證思維,與倡導(dǎo)人間佛教的太虛大師、禪宗泰斗虛云、佛學(xué)大家印順相比較,肯定其達(dá)到時代所應(yīng)有的高度。
[Abstract]:As one of the four great monks of modern Huxiang, the Master of the Ming Dynasty, the great virtue of Buddhism, is worthy of praise for his latent study of knowledge, the understanding of Zen, the understanding of the corresponding actions, and the advocacy of unity of salvation and salvation. However, there is a lack of systematic research on the Buddhist philosophy of the true masters of the Ming Dynasty. This paper, based on the original works, systematically combs the Buddhist philosophy of the true masters of the Ming Dynasty in order to grasp the Buddhist thought system of the true masters of the Ming Dynasty more accurately. And draw from it is beneficial to improve the dialectical level of Chinese philosophy thought nourishment. The true Buddhist philosophy of Ming Dynasty is constructed according to the theory of life, the theory of practice and the theory of cosmology, whose theory of life is mainly based on the theory of karma and the theory of form and spirit to explain the essence of human beings, the true meaning of life, the liberation of life, and so on. Highlighting the unity of curing "age psychosis", adults, becoming a person and achieving a better world; the theory of practice mainly expounds the possibility of becoming Buddha and the problem of turning knowledge into wisdom, and discusses the practice of the true master of the Ming Dynasty and the social and historical reality in which he is located. The cosmology focuses on the laws of the creation of everything in the world, which focus on the following three aspects of the generality of all things in the world. It shows its idea of practicing "human Buddhism" and building a beautiful spiritual home from the interrelationship of the world. In a word, the true Buddhist philosophy of Ming Dynasty is the unity of life, rationality and irrationality in curing the psychosis of the times, in adults and in achieving the world. In the end, through the integration of philosophy and the world, Buddhism belief in the exploration of objective truth, the dialectical thinking of Buddha and salvation. Compared with Taixu Master who advocates human Buddhism, Zen Tai Dou empty Clouds, Buddhism everyone imprint Shun, affirm that it has reached the height of the times.
【學(xué)位授予單位】：湖南師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：B948

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 譚素芬;中國禪學(xué)的心理健康思想探析[D];中南大學(xué);2012年

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本文編號：1679859