本文關(guān)鍵詞：因果報(bào)應(yīng)與道德信仰——兼評宗教作為道德的保證，由筆耕文化傳播整理發(fā)布。

1)  retributive punishment

報(bào)應(yīng)之刑

2)  retribution

報(bào)應(yīng)

1.

The Doctrine of Cheng Fu,that is theoretical proposition about retribution of Taoism,advocates that goodness and evil is mutually succeeded as well as woe and weal.

承負(fù)說即道教因果報(bào)應(yīng)論,它主張善惡禍福前承后負(fù),以行為者本人及其子孫為承報(bào)主體而代代相報(bào),承報(bào)范圍涉及社會(huì)人事及自然的方方面面。

2.

Penalty fairness has two kinds of bases: One is the penalty retribution basis which holds that the assignment of the penalty quantity should be equivalent to the ascertained crime.

刑罰的公平性有兩種根據(jù):一種是刑罰的報(bào)應(yīng)根據(jù),認(rèn)為刑罰量的分配應(yīng)該與已然之罪等量或等價(jià);二是刑罰的預(yù)防根據(jù),認(rèn)為刑罰量的分配應(yīng)該與未然之罪相適應(yīng)。

3.

The evil name of penalty is obvious: As a tool of revenge it beholds hypocrisy;As a way of retribution,it appears at its loose ends;As a form of utility it seems cruel and is against the basic human rights;In a politi.

刑罰所承受的"惡名"是顯而易見的:作為報(bào)應(yīng)的工具,刑罰顯得虛偽;作為賠償?shù)氖侄?刑罰顯得無所適從;作為功利的方式,刑罰顯得殘酷,且違反基本人權(quán)。

3)  revenge

報(bào)應(yīng)

1.

The historical viewpoints of death can be summarized as retribution,revenge,deterrent,and prudent.

中國古代的死刑觀念可以概括為復(fù)仇觀念、刑罰報(bào)應(yīng)觀念、威懾觀念、慎刑恤刑觀念等四個(gè)方面的內(nèi)容。

2.

The viewpoints of the writer are that death penalty stem from the war,develop through theories of revenge and utilitarianism.

死刑產(chǎn)生于戰(zhàn)爭,發(fā)展于報(bào)應(yīng)和功利。

4)  Retribution Theory

報(bào)應(yīng)論

1.

Three views of the aim of penalty are popular in criminology: retribution theory, general prevention theory and special prevention theory.

刑罰的目的是刑法學(xué)界乃至社會(huì)學(xué)界永恒的話題,在刑法學(xué)界,對刑罰目的的認(rèn)識(shí)有三種觀點(diǎn):報(bào)應(yīng)論、一般預(yù)防論和特別預(yù)防論,但是,沒有哪一個(gè)學(xué)說能夠真正告訴我們刑罰的存在究竟意欲何為?刑法的目的等同于刑罰的目的,刑法的目的是保障包括犯罪人在內(nèi)的全體公民的基本人權(quán),要實(shí)現(xiàn)這一目的,必須要減少犯罪。

5)  Karma

因果報(bào)應(yīng)

1.

Karma and Moral Belief——Concurrent remark on religion as moral assurance;

因果報(bào)應(yīng)與道德信仰——兼評宗教作為道德的保證

2.

Ideal of karma runs through the whole early Chinese translation of Buddhist sutra.

因果報(bào)應(yīng)觀念貫穿了整個(gè)初傳漢譯佛經(jīng)敘事。

3.

The karma is one of the chief religious doctrine of Buddhism.

因果報(bào)應(yīng)是佛教主要教義之一,它于東漢末年隨佛學(xué)東漸,登陸中土,與中國固有的因果報(bào)應(yīng)意識(shí)相結(jié)合,形成具有中國特色的因果報(bào)應(yīng)觀。

6)  retributive punishment

報(bào)應(yīng)刑

1.

He holds retributive punishment,while he is not against the punishment which had other aims.

他主張報(bào)應(yīng)刑,但不反對刑罰另有目的。

2.

Retributive punishment maybe implies a paradox,whose aim can t be achieved when the penal law itself is not just.

報(bào)應(yīng)刑所實(shí)現(xiàn)的法律正義可能是一個(gè)矛盾,難以實(shí)現(xiàn)“惡法亦法”情況下的社會(huì)正義。

參考詞條

報(bào)應(yīng)主義  善惡報(bào)應(yīng)  報(bào)應(yīng)正義  報(bào)應(yīng)優(yōu)先  道義報(bào)應(yīng)  預(yù)報(bào)應(yīng)用  報(bào)應(yīng)說話  法律報(bào)應(yīng)  報(bào)應(yīng)刑主義  因果報(bào)應(yīng)型  可濕性粉劑  EphB2 

補(bǔ)充資料：以刑致刑

1.謂對重罪施以輕刑，則罪犯無所畏懼，其結(jié)果將導(dǎo)致不斷用刑。

說明：補(bǔ)充資料僅用于學(xué)習(xí)參考，請勿用于其它任何用途。

  本文關(guān)鍵詞：因果報(bào)應(yīng)與道德信仰——兼評宗教作為道德的保證，，由筆耕文化傳播整理發(fā)布。