本文選題：菩薩　切入點(diǎn)：典范　出處：《世界宗教研究》2017年03期 　論文類型：期刊論文

【摘要】：在1500多年的印度歷史中(公元前5世紀(jì)至公元10世紀(jì)佛教在印度衰亡),佛教經(jīng)歷了原始佛教、部派佛教、大乘佛教的演變和發(fā)展;同樣地,在2000多年的中國歷史中(公元1世紀(jì)至今),大乘佛教與中國哲學(xué)文化相結(jié)合,產(chǎn)生了具有中國特色的八大宗派。當(dāng)前,肇興于南傳上座部佛教的參與佛教(Engaged Buddhism)和起源于北傳中國大乘佛教的人間佛教,已然成為當(dāng)代世界佛教發(fā)展的主流。本論文試以菩薩范式及其轉(zhuǎn)換為切入點(diǎn),分析不同時(shí)期的佛教思想及其實(shí)踐,論證菩薩道是所有不同時(shí)期佛教的一貫之法,亦是當(dāng)代人間佛教實(shí)踐的指導(dǎo)思想。
[Abstract]:In the more than 1, 500 years of Indian history (5th century B.C. to 10th century AD) Buddhism died in India, and Buddhism underwent the evolution and development of primitive Buddhism, sectarian Buddhism, Mahayana Buddhism; similarly, In the course of more than 2000 years of Chinese history (1th century AD to the present, Mahayana Buddhism combined with Chinese philosophy and culture), eight major sects with Chinese characteristics have emerged. Zhaoxing Buddhism in the south has become the mainstream of contemporary world Buddhism development. This paper tries to use Bodhisattva paradigm and its transformation as the starting point. By analyzing the Buddhist thought and practice in different periods, it is proved that Bodhisattva is the consistent method of Buddhism in all different periods and the guiding ideology of the practice of contemporary human Buddhism.
【作者單位】： 華東師范大學(xué)哲學(xué)系;
【分類號】：B948

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本文編號：1561167