本文關(guān)鍵詞： 六祖壇經(jīng) 不二法門 佛性 心性　出處：《中國(guó)社會(huì)科學(xué)院研究生院》2010年博士論文　論文類型：學(xué)位論文

【摘要】： 《壇經(jīng)》以“不二法門”為方法論,以“佛性”為學(xué)說的邏輯始點(diǎn),以“心性”學(xué)說為理論根據(jù),以“心行”為修行的實(shí)踐原則,以“頓悟”為最終的解脫,構(gòu)建起與傳統(tǒng)佛教迥然不同的禪學(xué)理論。 “不二法門”是貫穿《壇經(jīng)》禪學(xué)思想始終的基本方法。首先,《壇經(jīng)》通過強(qiáng)調(diào)“佛法是不二之法”,使“不二”原則貫徹到禪學(xué)體系的各個(gè)角落開辟了道路。其次,《壇經(jīng)》用“無(wú)二性”定義“佛性”,為其禪學(xué)體系安置了一塊基石�！秹�(jīng)》運(yùn)用“不二”的觀點(diǎn)解釋一切,將心與佛視為無(wú)二,從而將佛性注入人性之中。在此基礎(chǔ)上,《壇經(jīng)》以不二之法,將人性中呈現(xiàn)出的種種兩兩相對(duì)的事物、現(xiàn)象等,如迷與悟、愚與智、善與惡、染與凈等等,視為其性無(wú)二。最終仍以不二之法,將無(wú)二之性注入人的自心自性之中,從而演繹出以“心行”為主導(dǎo)的一系列禪修學(xué)說。 佛性論可以說是《壇經(jīng)》禪學(xué)思想的理論前提,《壇經(jīng)》中的“佛性”有七個(gè)特點(diǎn),即普通性、平等性、存在于個(gè)體自心之中、排他的自用性和不可交換性、同質(zhì)同量性、不可分性、本覺性。 《壇經(jīng)》以“佛心”論為基石,開創(chuàng)性地構(gòu)建了獨(dú)特的心性理論。它以真如心為最高本體,以當(dāng)下現(xiàn)實(shí)之人心為真如心之用,將本體之心還原為現(xiàn)象之心,使佛之心轉(zhuǎn)化為人之心,這樣他將傳統(tǒng)佛教一般的抽象意義上的“心”具體化為受自我主體主導(dǎo)支配的“自心”。以“自心”為核心的心性論使傳統(tǒng)佛教的“心”學(xué)思想產(chǎn)生了根本的變化。 《壇經(jīng)》的心行思想與它的心性論思想是一脈相承的。心是產(chǎn)生一切的根源,心的狀態(tài)是決定人與佛的區(qū)別的唯一因素。因此,心行是成佛的唯一正確途徑。心行是通過心念回歸本性的活動(dòng),它不是傳統(tǒng)佛教的“修心”,更不是化塵去俗的“修練”。 《壇經(jīng)》的頓悟?qū)W說為《壇經(jīng)》的創(chuàng)新理論畫上了一個(gè)圓滿的句號(hào)。《壇經(jīng)》的頓悟?qū)W說是源于其“心性”和“心行”理論的必然結(jié)果。只要承認(rèn)心之“一念”決定一切,就必然認(rèn)同頓悟是解脫的唯一方式。
[Abstract]:The "altar sutra" takes "the same method" as the methodology, "Buddha nature" as the logical starting point, "heart nature" as the theoretical basis, "heart and action" as the practical principle of practice, and "epiphany" as the ultimate liberation. The Zen theory, which is quite different from traditional Buddhism, is constructed. "Dharma" is the basic method that runs through the Zen thought of "Tan Jing". First of all, by emphasizing that "Buddhist Dharma is the law of necessity", the principle of "no two" has opened the way to every corner of the Zen system. Secondly, the altar sutra defines "Buddha nature" by "non-duality", which lays a foundation stone for its Zen system. The "altar sutra" explains everything with the viewpoint of "no two". Regarding the mind and the Buddha as no two, thus infusing the Buddha nature into the human nature. On this basis, the altar sutras presents in the law of necessity all kinds of opposite things and phenomena in human nature, such as mystery and enlightenment, folly and wisdom, good and evil, dyeing and purification, and so on. In the end, the nature of no two is injected into the self-nature of human being, thus deducing a series of meditation theories dominated by "mind and action". The theory of Buddha nature can be said to be the theoretical premise of the Zen thought of "the altar sutra". The "Buddha nature" in the "altar sutra" has seven characteristics, namely, commonality, equality, existence in the individual's own mind, exclusive self-use and non-exchangeability, homogeneity and homogeneity. Inseparability. Based on the theory of "Buddha's heart", the "altar sutra" constructs a unique theory of mind. It takes the true heart as the highest ontology, the human heart of the present reality as the true heart, and returns the ontology heart to the mind of phenomenon. To transform the heart of the Buddha into the heart of man, In this way, he concretely transforms the "heart" in the abstract sense of traditional Buddhism into the "self-mind" dominated by the self-subject, and the theory of mind nature with "self-heart" as the core has brought about a fundamental change in the thought of "heart" of traditional Buddhism. The mind is the source of everything, and the state of the mind is the only factor that determines the difference between man and Buddha. Mind practice is the only correct way to become Buddha. It is the activity of returning to nature through mind thinking. It is not the traditional Buddhist "mind practice", nor is it the "practice" that turns the dust to vulgarity. The epiphany theory of "the altar sutra" draws a satisfactory end to the innovative theory of the "altar sutra". The epiphany theory of the "altar sutra" is the inevitable result of its theory of "heart nature" and "heart action." as long as it admits that the "one thought" of the heart determines everything, It is inevitable to agree that epiphany is the only way to get rid of it.
【學(xué)位授予單位】：中國(guó)社會(huì)科學(xué)院研究生院
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2010
【分類號(hào)】：B948

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相關(guān)期刊論文 前1條

1 楊曾文;;《六祖X薔分畋鏡難荼浜突勰艿攆ㄋ枷隱J];中國(guó)文化;1992年01期

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