本文關(guān)鍵詞： 古梅山峒區(qū)域 梅山教 宗教特征 與道教關(guān)系　出處：《湖南師范大學(xué)》2009年碩士論文　論文類型：學(xué)位論文

【摘要】： 通過對宗教觀念、宗教情感、宗教行為與宗教組織四個方面的特征分析,可以發(fā)現(xiàn),古梅山峒區(qū)域梅山教是歷史上本土原始宗教與外來道教相結(jié)合的產(chǎn)物,本土與民族特征非常明顯。 梅山教的信仰是一種以祖先崇拜為中心的泛神信仰,它涵蓋了天上、地下、人間的眾多神靈;教義表現(xiàn)在其濟(jì)世利人和來世成仙。人與神之間的交往方式是“和”——調(diào)停和解,這是梅山教非常特別的宗教情感。梅山教的儀式活動主要表現(xiàn)在替人喃神趕鬼、驅(qū)邪治病的許愿還愿,這與其濟(jì)世利人的教義相符。梅山教的組織主要以家族內(nèi)部自我傳承為主的壇場模式,其教派整體松散,各壇場之間往往各自為陣。梅山教的早期是一種原始的巫術(shù)形式,歷史由來已久;正式作為一種的教派,從自造的經(jīng)書與史志資料推測,形成時間大約在元代以后。 梅山教的形成,與道教的傳入與影響關(guān)系密切。道教在本土扎根、發(fā)展,完成了本土化;同時,本土宗教也完成了道教化,從而產(chǎn)生了一種異于本土原始宗教又異于外來道教的梅山教。梅山教與道教在古梅山峒區(qū)域作為教派互相獨立,并列存在;在具體分工方面,二者又職司互補。 總之,梅山教作為一種宗教,是本土原始宗教與外來道教在歷史的交流與融合中形成的產(chǎn)物,有著自己獨特的宗教屬性與特征。之所以有著如此強大的生命力,是因為它符合了民眾在當(dāng)時歷史與社會環(huán)境下生存與生活的需要;作為一種民間的宗教信仰,我們要正確看待其積極影響與消極影響。
[Abstract]:Through the analysis of the characteristics of religious concept, religious emotion, religious behavior and religious organization, it can be found that Meishan religion in the ancient Meishan Cave region is the product of the combination of native primitive religion and foreign Taoism in history. Native and ethnic characteristics are very obvious. Meishan religion is a pantheistic belief centered on ancestor worship, which covers many gods in heaven, on earth and on earth. The doctrine is expressed in the form of "harmony" -mediation and conciliation between the human beings and the gods, both of which are beneficial to the world and become immortals in the afterlife. This is a very special religious emotion of Meishan religion. The ritual activities of Meishan religion are mainly manifested in making vow to drive out ghosts and drive away evil spirits and cure diseases. This is in line with its doctrine of the benefit of the people. The organization of Meishan religion is mainly based on the family of self-inheritance of the altar market model, its sect as a whole loose. The early days of Meishan religion were a primitive form of witchcraft with a long history; Officially as a sect, from their own books and historical records, the formation of the time around the Yuan Dynasty. The formation of Meishan religion is closely related to the introduction and influence of Taoism. At the same time, the native religion also completed Taoism, thus produced a kind of Meishan religion which was different from native primitive religion and foreign Taoism. Meishan religion and Taoism existed independently and juxtaposed as sects in the ancient Meishan Cave area. In the specific division of labor, the two functions complement each other. In a word, as a kind of religion, Meishan religion is the product of the exchange and fusion of native primitive religion and foreign Taoism. Has its own unique religious attributes and characteristics. The reason why it has such a strong vitality is that it meets the needs of the people to survive and live in the historical and social environment at that time; As a folk religious belief, we should treat its positive and negative effects correctly.
【學(xué)位授予單位】：湖南師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2009
【分類號】：B959

【引證文獻(xiàn)】

相關(guān)博士學(xué)位論文 前2條

1 趙書峰;湖南瑤傳道教音樂與梅山文化[D];中央音樂學(xué)院;2011年

2 鄒陽;梅山地區(qū)歷史文化景觀適應(yīng)性再現(xiàn)[D];湖南大學(xué);2012年

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本文編號：1486431