晉宋“神不滅”思想與印度佛教業(yè)報輪回思想的比較
發(fā)布時間:2018-01-03 00:05
本文關(guān)鍵詞:晉宋“神不滅”思想與印度佛教業(yè)報輪回思想的比較 出處:《吉林大學(xué)》2005年碩士論文 論文類型:學(xué)位論文
更多相關(guān)文章: 業(yè)報輪回 神不滅 佛教 晉宋 慧遠
【摘要】:中土的“神不滅”思想由來已久,形神問題也是中國古代思想界相當重視和不斷討論的問題之一。印度佛教業(yè)報輪回思想的東傳更為形神問題的討論提供了新的意義。自釋迦牟尼將業(yè)報輪回思想引入佛教以來,業(yè)報輪回的主體就一直是模糊的。早期佛教強調(diào)沒有“我”的真實存在,而業(yè)報輪回說又偏偏需要一個承載業(yè)報的主體。這成為原始佛教理論的一大矛盾。業(yè)報輪回說初入中土,與中土傳統(tǒng)的靈魂不滅、善惡報應(yīng)思想相結(jié)合,產(chǎn)生了廣泛的影響。但對于佛教與反佛教的爭論來說,輪回主體的有無仍是輪回思想是否成立的關(guān)鍵所在。針對這一問題的討論,使得中土傳統(tǒng)的形神問題衍變成了神滅與神不滅之爭。本文擬將晉宋形神之爭中的“神不滅”思想與印度佛教的業(yè)報輪回說做以比較,來探討二者之間的異同關(guān)聯(lián)。
[Abstract]:The thought of "God does not destroy" in China has a long history. The question of form and spirit is also one of the issues that the ancient Chinese ideological circles attach great importance to and discuss constantly. The discussion of the eastward spread of the thought of Indian Buddhist newspaper reincarnation provides a new meaning for the discussion of the question of form and spirit. Since the introduction of Buddhism. The subject of karma samsara has always been vague. Early Buddhism stressed that there is no "I" real existence. However, the theory of karma reincarnation also needs a main body to carry the karma. This has become a major contradiction in the theory of primitive Buddhism. The theory of karma reincarnation first entered the land of China, which combined with the traditional soul of China and the thought of retribution of good and evil. But for the debate between Buddhism and anti-Buddhism, the existence of reincarnation is still the key to the establishment of reincarnation. The traditional problem of form and deity in China has evolved into a dispute between deity and deity. This article intends to compare the thought of "deity inextinguishment" in the struggle between Jin and Song dynasties with the samsara theory of Indian Buddhism. To explore the similarities and differences between the two.
【學(xué)位授予單位】:吉林大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2005
【分類號】:B949.2
【引證文獻】
相關(guān)碩士學(xué)位論文 前2條
1 張金東;論閻羅形象的本土化歷程[D];揚州大學(xué);2010年
2 趙瑩瑩;何承天研究[D];西北師范大學(xué);2012年
,本文編號:1371499
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