【摘要】：正人類很早就在思索關(guān)于文化的產(chǎn)生、分類、類型等問題。2500年前,教育家思想家孔子曾用"唯上智與下愚不移"(《論語·陽貨》)來劃分社會(huì)中的人群,他的這種分類其實(shí)也是對(duì)文化的分類。"上智"可以理解為代表統(tǒng)治階層的知識(shí)分子;"下愚"可以理解為被統(tǒng)治的平民百姓。孔子認(rèn)為這種二元社會(huì)文化結(jié)構(gòu)是"不移"的,是永恒不變的。對(duì)文化的劃分在中國(guó)古代一直為思想家和當(dāng)政者所關(guān)注,如"華夏"與"蠻夷"、"雅"與"俗"、"廟堂"與"江湖"等都具有相同的性質(zhì)。1956年,美國(guó)人類學(xué)家羅伯特·雷德菲爾德提出"大傳
[Abstract]:Human beings have been thinking about the emergence, classification and types of culture for a long time. 2500 years ago, Confucius, an educator thinker, used "only wisdom and folly" (the Analects of Confucius Yang goods) to divide the people in society. His classification is in fact a classification of culture. " Shangzhi can be understood as an intellectual who represents the ruling class; a fool can be understood as a ruled civilian. Confucius believed that this dual social and cultural structure is immutable and immutable. The division of culture has always been concerned by thinkers and rulers in ancient China, such as "Huaxia" and "barbarian", "elegance" and "vulgarity", "temple" and "rivers and lakes". In 1956, American anthropologist Robert Redfield put forward the Great Story
【作者單位】： 三峽大學(xué)民族學(xué)院;
【分類號(hào)】：K203

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