【摘要】：清朝以"異族"入主中原,統(tǒng)治合法性備受漢人士大夫的質(zhì)疑與詰問(wèn)。在此環(huán)境下,清前期(順治至乾隆)諸帝切實(shí)學(xué)習(xí)儒家文化,貫徹文治策略,康熙、乾隆兩帝還先后數(shù)次親祭闕里孔廟。此舉極大籠絡(luò)了漢人士大夫群體,消弭著滿漢畛域和華夷界限。同時(shí),清帝通過(guò)闕里祭孔,將"道統(tǒng)"與"治統(tǒng)"集于己身,加強(qiáng)了君主集權(quán)。從孔氏后裔的觀感變化和臣僚士大夫的積極回應(yīng)中,可以看到闕里祭孔取得了良好成效。經(jīng)過(guò)君臣之間的互動(dòng)、調(diào)適與契合,清朝統(tǒng)治的合法性得以確立和鞏固。以清帝闕里祭孔為研究切入點(diǎn),也將加深我們對(duì)清代政治史的認(rèn)識(shí)。
[Abstract]:The ruling legitimacy of Qing Dynasty was questioned and heckled by Chinese literati and officials. In this environment, the early Qing Dynasty (Shunzhi to Qianlong) the emperors really learn the Confucian culture, carry out the strategy of cultural governance, Kangxi, Qianlong two emperors also a number of relatives of the que Li Temple. This greatly attracted the Han literati and officials group, to eliminate the boundary between Han and Han. At the same time, the Qing emperor gathered "Taoism" and "governing unification" in his body through the sacrificial hole in the que, which strengthened the monarch's centralization. From the changes of the perception of Confucius'descendants and the positive response of the officials and officials, we can see that the Queli Jikong has achieved good results. Through the interaction between monarch and minister, the legitimacy of Qing Dynasty rule was established and consolidated. It will deepen our understanding of the political history of Qing Dynasty.
【作者單位】： 中國(guó)人民大學(xué)清史研究所;
【分類(lèi)號(hào)】：K249;K892.9

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