祭祀禮儀的象征系統(tǒng)及其文學意義
發(fā)布時間：2018-11-23 14:03
【摘要】：祭祀主要是象征性的,而不是實用性的。祭器、祭品、服飾、時空、儀節(jié)等構(gòu)成祭祀儀式的重要因素分別具有各自不同的象征含義,個體的、局部的象征共同組成整體的象征系統(tǒng)。祭祀儀式的功能與意義正是在象征意義的形成和表述中得以完成。這些在特定歷史文化環(huán)境中形成的象征意蘊成為幾千年祭祀文化發(fā)展的核心指向,同時也成為后世文學象征的重要理論來源。
[Abstract]:Sacrifice is mainly symbolic, not practical. The important factors of sacrificial ceremony, such as sacrificial objects, offerings, costumes, time and space, ceremony and so on, have their own symbolic meanings, and individual and local symbols constitute the symbol system of the whole. The function and meaning of sacrificial ceremony are accomplished in the formation and expression of symbolic meaning. The symbolic implication formed in the specific historical and cultural environment has become the core direction of the development of sacrificial culture for thousands of years, and has also become an important theoretical source of literary symbolism in later generations.
【作者單位】： 中國社會科學院文學研究所;
【基金】：國家社科基金項目“《禮記》元文學理論形態(tài)研究”階段性成果(項目編號:07BZW017)
【分類號】：K892.9
[Abstract]:Sacrifice is mainly symbolic, not practical. The important factors of sacrificial ceremony, such as sacrificial objects, offerings, costumes, time and space, ceremony and so on, have their own symbolic meanings, and individual and local symbols constitute the symbol system of the whole. The function and meaning of sacrificial ceremony are accomplished in the formation and expression of symbolic meaning. The symbolic implication formed in the specific historical and cultural environment has become the core direction of the development of sacrificial culture for thousands of years, and has also become an important theoretical source of literary symbolism in later generations.
【作者單位】： 中國社會科學院文學研究所;
【基金】：國家社科基金項目“《禮記》元文學理論形態(tài)研究”階段性成果(項目編號:07BZW017)
【分類號】：K892.9
【參考文獻】
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本文編號：2351824
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