本文選題：伯唐父鼎 + 銘文　； 參考：《華夏考古》2012年04期

【摘要】：伯唐父鼎是昭王時(shí)器,銘文記載了乙卯日王行y|祭和祓祭禮的過程與儀節(jié)。周王先射牛牲,次射虎、貉、鹿、狼等野牲,即為祓祭中的射牲禮。射牲的地點(diǎn)在辟池,當(dāng)為祓祭辟池的水神而射。其行射方法,應(yīng)是把用作祭祀犧牲的動(dòng)物放生到辟雍大池中心的丘地上,舉行射牲禮時(shí),王乘船在大池中繞丘地尋找目標(biāo)行射,這樣行射也確能起到節(jié)觀者的效果。也可能是把這些動(dòng)物驅(qū)趕到岸邊坡地上,行射時(shí),王乘船在大池中向岸上的動(dòng)物行射,但這樣行射沒有前者更能起到節(jié)觀者的效果。伯唐父鼎隨葬于他人墓葬,可能是墓主人孟員生前在征戰(zhàn)中得到的。
[Abstract]:The inscription on the inscription recorded the process and festival of Yi sacrifice and Fu Fu's sacrifice. Zhou Wang shot the ox, the tiger, the raccoon, the deer, the wolf and so on. The place where the beast is fired is in the pit, and shall be shot for the god of water who is the priest of the pit. The shooting method should be to release the animals used for sacrificial sacrifice to the hill ground in the center of Yongdachi, and to shoot the animals in the middle of the Yongdachi. When the king launches the sacrifice, he takes the boat around the hill to search for the target shooting in the big pond, so that the shooting can also produce the effect of saving the audience. It is also possible to drive these animals to the shore slope and shoot them in a boat in a large pool, but this is not more effective than the former. The burials of the Tang Dynasty's father tripod in the tombs of other people may have been acquired by the tomb master Meng member in the war before his death.
【作者單位】： 河南大學(xué)黃河文明與可持續(xù)發(fā)展研究中心;
【基金】：教育部人文社會(huì)科學(xué)研究規(guī)劃基金項(xiàng)目(11YJA770063)階段性成果
【分類號(hào)】：K892.9;K876.41

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 劉雨;近出殷周金文綜述[J];故宮博物院院刊;2002年03期

2 盧連成;鄭文蘭;;長(zhǎng)安張家坡M183西周洞室墓發(fā)掘簡(jiǎn)報(bào)[J];考古;1989年06期

3 張政p，

本文編號(hào)：1999084