本文選題：太史公自序 + 壺遂��； 參考：《讀書》2015年12期

【摘要】：正司馬遷《史記》在他本人看來(lái)是"成一家之言"�？鬃有Q"述而不作",而司馬遷在《史記·太史公自序》中則明確說(shuō)"作三十世家","作七十列傳"。不說(shuō)"述",而說(shuō)"作",其自負(fù)可見一斑。只有一位名叫壺遂的人夸獎(jiǎng)他時(shí),他才謙虛地說(shuō):"余所謂述故事,整齊其世傳,非所謂作也。"實(shí)際情況是,《史記》主要的篇幅都是"述故事"、"整齊其世傳"�！妒酚洝肥窃鯓�"整齊其世傳"的?這是我們認(rèn)識(shí)《史記》的一個(gè)重要角度�！蹲髠鳌烦晒�(公元前五八九年)六月十七日,晉國(guó)軍隊(duì)與齊國(guó)
[Abstract]:Zheng Si Maqian's Records of History is, in his opinion, "a word of the whole family".Confucius declared that he "stated but did not do", while Si Maqian, in the preface to the History of Taishi, clearly said "to be a family of thirty" and "to be a biography of seventy."The conceit of saying "do" rather than "state" can be seen.Only when a man named Ku Sui praised him, did he humbly say, "the rest of the world tells stories, not works."The actual situation is that the main space of the Book of History is "telling stories" and "neatness of the world". How is the book of history "neatly handed down from the world"?This is an important angle in our understanding of the Book of History. [Zuo Zhuan] Cheng Gong2 (589 BC) on June 17, the army of Jin and the Kingdom of Qi
【分類號(hào)】：K204.2

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