本文選題：T.S.艾略特 + 《枯叟》��； 參考：《煙臺大學(xué)學(xué)報(哲學(xué)社會科學(xué)版)》2016年05期

【摘要】：《枯叟》以其中事件的強迫性重復(fù)和主體的自我分裂等創(chuàng)傷癥狀見證了T.S.艾略特的婚姻創(chuàng)傷和戰(zhàn)爭創(chuàng)傷�！犊蒇拧返膶懽髯C明艾略特已經(jīng)能夠直面自己的創(chuàng)傷,且自主地開啟了創(chuàng)傷復(fù)原之路。但是,詩中講述出來的創(chuàng)傷事件還沒有連續(xù)性和統(tǒng)一性,苦苦追尋的復(fù)蘇生命的雨水和男女結(jié)合都沒有如愿而來,耶穌基督?jīng)]有帶來前行必需的有意義的聯(lián)系和有價值的信仰,所以《枯叟》創(chuàng)作期間的艾略特還沒有完全復(fù)原創(chuàng)傷以及開始新生活的能力,這種狀況一直持續(xù)到他成為英國國教徒。艾略特的創(chuàng)傷和創(chuàng)傷復(fù)原模式為充滿創(chuàng)傷的人類提供了一面反觀自我的鏡子。
[Abstract]:T. S. was witnessed by traumatic symptoms such as the compulsive repetition of events and the self-division of the subject. Elliott's trauma of marriage and war. The writing of the Old Man proves that Elliott has been able to face his own wounds and to initiate the path of healing. But there is no continuity or unity in the traumatic events described in the poem, neither the Rain Water, nor the union of men and women, who have been struggling to revive life, nor Jesus Christ has brought the meaningful connections and valuable beliefs necessary to move forward. So Elliott was not fully able to heal his wounds and start a new life during his writing, until he became a Briton. Eliot's trauma and wound recovery model provides a mirror of self-reflection for traumatized humans.
【作者單位】： 湖南師范大學(xué)外國語學(xué)院;
【基金】：國家社科基金后期資助項目“T.S.艾略特和R.威廉斯文化思想比較研究”(14FWW004) 湖南省社科規(guī)劃辦項目“雷蒙德·威廉斯的烏托邦研究”(14YBA273)
【分類號】：I561.072

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