本文關(guān)鍵詞：春秋時(shí)期女性自主意識(shí)研究　出處：《吉林大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

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【摘要】：春秋時(shí)期,王室衰微、諸侯強(qiáng)盛,西周天子建立的禮樂制度開始遭到破壞。禮崩樂壞的政治環(huán)境卻為春秋時(shí)期女性自主意識(shí)的體現(xiàn)提供了有利條件。女性自主意識(shí)是女性對(duì)事物及人物主觀認(rèn)識(shí)的具體表達(dá)。鑒于國內(nèi)外學(xué)者對(duì)我國春秋時(shí)期女性自主意識(shí)研究的欠缺,筆者試探對(duì)其進(jìn)行探究。本文撰寫的資料主要以《左傳》、《國語》等先秦文獻(xiàn)為主,其它文獻(xiàn)記載的先秦史料為輔,再參考前人的研究成果。全文共4章,第1章對(duì)春秋時(shí)期女性自主意識(shí)的研究范圍及歷史溯源、研究現(xiàn)狀及選題意義做了討論。第2章,通過行政、外交、社會(huì)生活三方面來論述春秋時(shí)期女性自主意識(shí)的現(xiàn)象。在行政方面女性自主意識(shí)主要體現(xiàn)在參政和議政上,而參政比議政表現(xiàn)得更為突出;在外交方面女性自主意識(shí)主要體現(xiàn)在調(diào)節(jié)夫國和父國的關(guān)系上;在社會(huì)生活方面女性自主意識(shí)主要體現(xiàn)在選偶、結(jié)婚及婚外情的選擇上。第3章主要討論了女性自主意識(shí)的特點(diǎn)及原因,春秋時(shí)期女性自主意識(shí)在社會(huì)生活和行政方面體現(xiàn)最為明顯是由于嫡長子繼承制和禮制等制度遭到破壞的結(jié)果;在父權(quán)、夫權(quán)、子權(quán)上女性自主意識(shí)體現(xiàn)的層層激進(jìn),則源于父權(quán)制對(duì)女性婚姻的控制、夫權(quán)對(duì)女性身份的考量以及子權(quán)對(duì)母親情感的顧及;齊國女性自主意識(shí)體現(xiàn)得最為明顯與齊國政治地位較高、齊國社會(huì)風(fēng)氣開放以及齊國女性文化素養(yǎng)較好有關(guān)。第4章主要對(duì)春秋時(shí)期女性自主意識(shí)做的評(píng)價(jià),春秋時(shí)期女性自主意識(shí)受到社會(huì)方方面面的局限,被籠罩在禮制的藩籬之下;女性自主意識(shí)對(duì)女性自身、對(duì)國家、對(duì)社會(huì)風(fēng)氣都產(chǎn)生一定影響,對(duì)女性自身來說,導(dǎo)致其被物化社會(huì)地位下降;對(duì)父國來說,在維護(hù)父國利益的基礎(chǔ)上,調(diào)節(jié)了父國與夫國的關(guān)系;對(duì)夫國來說,促進(jìn)了國家的穩(wěn)定發(fā)展;對(duì)社會(huì)風(fēng)氣來說,在一定程度上促進(jìn)了“女性禍國論”和“貞節(jié)觀”的興起。通過春秋時(shí)期女性自主意識(shí)的研究,我們可以看出男權(quán)統(tǒng)治下女性自主意識(shí)的體現(xiàn)并沒有真正徹底改善女性的政治生存環(huán)境。
[Abstract]:During the Spring and Autumn period, the royal family declined and the princes became strong. The system of etiquette and music established by the emperor of the Western Zhou Dynasty began to be destroyed. However, the political environment of the breakage of ritual and music provided favorable conditions for the embodiment of the independent consciousness of women in the Spring and Autumn period. The independent consciousness of women is the subjective understanding of things and characters by women. In view of the lack of domestic and foreign scholars on the study of female autonomy in the Spring and Autumn period. The author tries to explore it. The main materials written in this paper are "Zuo Zhuan", "Guoyu" and other pre-Qin documents, supplemented by other documents, and then refer to the previous research results. There are four chapters in this paper. The first chapter discusses the research scope and historical origin of women's autonomy in the Spring and Autumn period, the research status quo and the significance of the topic. Chapter 2, through the administration, diplomacy. Three aspects of social life to discuss the phenomenon of women's autonomy in the Spring and Autumn period. In the administrative aspect, the female autonomy consciousness is mainly reflected in political participation and discussion, and participation in politics is more prominent than political discussion. In the aspect of foreign affairs, the consciousness of female autonomy is mainly reflected in the adjustment of the relationship between husband and father. In the aspect of social life, the female autonomy consciousness is mainly reflected in the choice of mate selection, marriage and extramarital affairs. Chapter 3 mainly discusses the characteristics and reasons of female autonomy consciousness. In the Spring and Autumn period, the most obvious manifestation of women's autonomy in social life and administration is the result of the destruction of the system of inheritance of the eldest son and the system of etiquette. In the patriarchal power, the husband power, the son power, the female independent consciousness manifests layer by layer radical, then stems from the patriarchal system to the female marriage control, the husband power to the female identity consideration and the son power to the mother emotion consideration; Qiguo female autonomy consciousness is the most obvious because of the higher political status of Qi, the opening of Qi social atmosphere and the better cultural literacy of women. Chapter 4 is the evaluation of female autonomy in the Spring and Autumn period. In the Spring and Autumn period, the independent consciousness of women was limited by all aspects of society, and was shrouded under the fence of ritual system. The female autonomy consciousness has a certain influence on the female itself, the country and the social atmosphere, and for the female itself, it leads to the decline of the materialized social status. For the father country, it regulates the relationship between the father and his country on the basis of safeguarding the interests of the father country. For the husband country, it promotes the stable development of the country; To a certain extent, it has promoted the rise of "the theory of female disaster to the country" and "the view of chastity", through the study of the independent consciousness of women in the Spring and Autumn period. We can see that the embodiment of female autonomy under patriarchal rule has not really improved women's political living environment.
【學(xué)位授予單位】：吉林大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：K225

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