本文關(guān)鍵詞：中國歷史上的回儒對話與文化自覺，由筆耕文化傳播整理發(fā)布。

中國歷史上的回儒對話與文化自覺

     2009-8-2 21:11:00     來源：     

　　論文標(biāo)題中國歷史上的回儒對話與文化自覺

論文作者
論文導(dǎo)師米壽江,論文學(xué)位碩士,論文專業(yè)馬克思主義哲學(xué)
論文單位中共江蘇省委黨校,點擊次數(shù)2,論文頁數(shù)47頁File Size577K

Jinling school of thought; Islamism; Confusion idea;civilization conscious; talk between civilizations
明中后期,回回作為一個民族已經(jīng)形成,漢語已成為回回民族的通用語言,阿拉伯語和波斯語已被看作是“夷音”。這使得伊斯蘭教在中國的發(fā)展面臨著困境。然而,元及明前期穆斯林的大分散與小集中、金陵城下穆斯林的大集中以及明清之際南京地區(qū)特殊的區(qū)域經(jīng)濟(jì)、政治、文化地位催生了張中(雖是蘇州人,但是學(xué)在南京)、王岱輿、劉智、馬注、金天柱等“四教兼通”的“中國伊斯蘭教金陵學(xué)派”的學(xué)者,他們以高度的歷史使命感和責(zé)任感,開始了對本民族及其所信仰宗教在我國存在與發(fā)展的深沉思考,并發(fā)起了“以儒詮經(jīng)”運(yùn)動,“以儒詮經(jīng)”運(yùn)動及其實踐就其本質(zhì)而言是伊斯蘭文明和中國儒家文明歷史上的一次重要對話、交流與融合。它推動了伊斯蘭教在中國本色化的進(jìn)程,為伊斯蘭教在中國的發(fā)展探索出了一條適宜的發(fā)展道路,影響深遠(yuǎn)。今天看來,中國歷史上這次回儒文明對話�？梢哉f是回回民族為了求得自身的生存與發(fā)展,自覺走文化轉(zhuǎn)型的道路,成功實現(xiàn)本民族復(fù)興的典型范例。歷史上的這次回回民族的文化自覺,不僅具有重大的歷史意義,而且在全球化今天也極具現(xiàn)實意義。
At the last period of Ming dynasty, Hui nationality had shown up. Chinese had been the common language of Hui nationality, and they deem Arabian or Bosi language to be foreign language. This made Islamism hardly developed in China. However, at Yuan dynasty and earlier Ming dynasty, Muslin distributed over all china and gather partly. Muslin who gather together in Nanjing and the station of special economy, politics and culture had brought up Zhangzhong (born at Suzhou, studing at Nanjing), Wangdaiyu, Liuzhi, Mazhu, Jintianzhu, etc, who are familiar with four religions and are scholar of Jingling school of thought of Chinese Islamism .They deeply thought of theirselves’nationality and their religion by highly sense of historical mission and sense of duty. They initiated“explaining Alcoran with Confusion”movement. The movement and it’s practice essencely is the talk, interflow and mix between Islam civilization and Chinsese Confusion idea. It had improved the process which gives Islamism much more Chinese feature and find a suitable way for Islamism’s development in China. And it has great influence. Now, we think that the historical talk between Islam civilization and Confusion idea is a classical example that Hui nationality looked for theirselves’survivals and development, then, they had consciously changed the way of civilization and got success finally. It not only has great historical sense, but also the actual sense.

  本文關(guān)鍵詞：中國歷史上的回儒對話與文化自覺，，由筆耕文化傳播整理發(fā)布。

本文編號：103486