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加爾文與現(xiàn)代政治的秩序化

發(fā)布時(shí)間:2018-10-30 10:42
【摘要】:本文旨在探討加爾文如何用神意概念建構(gòu)出一種關(guān)于現(xiàn)代政治的秩序化理解。根據(jù)加爾文的分析,上帝不僅創(chuàng)造了世界,而且還通過(guò)具體神意對(duì)萬(wàn)物進(jìn)行持續(xù)的治理。在此意義上,世界秩序就是治理秩序。而世俗政府恰是神圣治理機(jī)制的典型構(gòu)成部分,政治恰是上帝統(tǒng)治世界的工具之一,君主與官長(zhǎng)恰是作為治理者的上帝所召喚和配置的職份。政治秩序化的實(shí)現(xiàn)同時(shí)取決于統(tǒng)治者的管理和人民對(duì)治理的服從。
[Abstract]:The purpose of this paper is to discuss how Calvin constructs an order understanding of modern politics with the concept of divinity. According to Calvin's analysis, God not only created the world, but also continued to govern all things through specific deities. In this sense, the world order is governance order. The secular government is a typical component of the divine governance mechanism, politics is just one of the tools of God to rule the world, and the monarch and the official chief are exactly the duties called and allocated by God as the ruler. The realization of political order depends on the management of rulers and the obedience of the people to governance.
【作者單位】: 復(fù)旦大學(xué)哲學(xué)學(xué)院;
【分類號(hào)】:D09

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相關(guān)期刊論文 前10條

1 劉林海;論加爾文反抗世俗政權(quán)的思想[J];北京師范大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版);2001年02期

2 蕭乾;它引起我無(wú)限深思[J];w蕓,

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