安藤昌益的國(guó)家民族觀
發(fā)布時(shí)間：2018-07-13 11:02
【摘要】：安藤昌益是用"氣行論"來(lái)解釋人與自然的關(guān)系的。他認(rèn)為,氣有進(jìn)退之大小、陰陽(yáng)之大小、以及厚薄、老若的差異。基于氣的運(yùn)行之不同,首先產(chǎn)生了國(guó)與國(guó)之間自然環(huán)境的差異,其次基于自然環(huán)境的不同而出現(xiàn)了不同國(guó)民的差別與優(yōu)劣。可以說(shuō),昌益的國(guó)家民族觀里含有差別歧視性,并且顯著地表現(xiàn)為作為日本與日本人的優(yōu)越性。昌益的地理觀與他的國(guó)家民族觀及其歷史觀是緊密相連的。在他看來(lái),日本優(yōu)越的地理位置決定了日本國(guó)民的優(yōu)越性和日本的神圣性(神國(guó)史觀),他的這種觀念,在當(dāng)時(shí)具有一定的普遍性。而這種普遍性的思想,很可能仍深藏于現(xiàn)代日本人的意識(shí)中,從而影響著現(xiàn)在日本人的思想與行動(dòng),這些對(duì)于我們理解當(dāng)前日本的外交政策及外交思想有所裨益。
[Abstract]:Ando Changyi is used to explain the relationship between man and nature. He believes that Qi has the difference between advance and retreat, yin and yang, and thickness and age. Based on the different operation of gas, the difference of natural environment among different countries is first produced, and the difference and advantage of different people appear on the basis of the difference of natural environment. It can be said that Changyi's concept of national nationality contains differential discrimination, and is obviously manifested as the superiority of Japan and its people. Changyi's view of geography is closely related to his view of nationality and history. In his opinion, the superior geographical position of Japan determined the superiority of the Japanese people and the sacredness of Japan, which had a certain universality at that time. However, this kind of universal thought is probably still deep in the consciousness of modern Japanese, and thus influences the thought and action of the present Japanese, which is helpful for us to understand the current Japanese foreign policy and foreign thought.
【作者單位】： 東北師范大學(xué)歷史文化學(xué)院;
【基金】：國(guó)家社會(huì)科學(xué)基金重點(diǎn)項(xiàng)目(12AZD093)
【分類號(hào)】：D091;K313.36
本文編號(hào)：2119134
[Abstract]:Ando Changyi is used to explain the relationship between man and nature. He believes that Qi has the difference between advance and retreat, yin and yang, and thickness and age. Based on the different operation of gas, the difference of natural environment among different countries is first produced, and the difference and advantage of different people appear on the basis of the difference of natural environment. It can be said that Changyi's concept of national nationality contains differential discrimination, and is obviously manifested as the superiority of Japan and its people. Changyi's view of geography is closely related to his view of nationality and history. In his opinion, the superior geographical position of Japan determined the superiority of the Japanese people and the sacredness of Japan, which had a certain universality at that time. However, this kind of universal thought is probably still deep in the consciousness of modern Japanese, and thus influences the thought and action of the present Japanese, which is helpful for us to understand the current Japanese foreign policy and foreign thought.
【作者單位】： 東北師范大學(xué)歷史文化學(xué)院;
【基金】：國(guó)家社會(huì)科學(xué)基金重點(diǎn)項(xiàng)目(12AZD093)
【分類號(hào)】：D091;K313.36
【共引文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前6條
1 譚艷紅;夏目漱石和傳統(tǒng)文化[D];湘潭大學(xué);2001年
2 李燕;從大鹽中齋看日本陽(yáng)明學(xué)的事功特色[D];延邊大學(xué);2004年
3 何劍;町人與儒商倫理思想之比較[D];延邊大學(xué);2007年
4 趙晨芳;日本古學(xué)派思想之探析[D];延邊大學(xué);2007年
5 林超;基督教在日本的早期傳播[D];西北大學(xué);2008年
6 沈冬芳;雪村友梅思想研究[D];北京師范大學(xué);2008年
【相似文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前1條
1 金香花;新井白石的朝鮮觀[D];東北師范大學(xué);2011年
，本文編號(hào)：2119134
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