發(fā)布時(shí)間：2018-04-24 06:55

  本文選題：治體 + 治道��； 參考：《學(xué)�！�2017年05期

【摘要】：作為經(jīng)世思想傳統(tǒng)的中心范疇,治體論顯示出對(duì)于秩序形態(tài)和政治構(gòu)造的一種整體意識(shí)與體系自覺(jué),蘊(yùn)含了對(duì)政治秩序之關(guān)鍵要素及其組合演進(jìn)的認(rèn)知和評(píng)判。以三代經(jīng)典體系及諸子學(xué)為淵源,治體論經(jīng)漢唐儒學(xué)之培植,在近世政學(xué)傳統(tǒng)中得到充足發(fā)展,形成了理學(xué)和事功學(xué)代表的分別以心性與事理為主干的理路類(lèi)型。近世治體論尤其體現(xiàn)出中國(guó)傳統(tǒng)對(duì)于治道、治法和治人等要素及其關(guān)聯(lián)的豐富思考,構(gòu)成重整與推進(jìn)政治自我理解的重要基礎(chǔ)。
[Abstract]:As the central category of the thought tradition, the theory of governing body shows a kind of whole consciousness and system consciousness about the form of order and political structure, and contains the cognition and judgment of the key elements of political order and its combination and evolution. Based on the classical system of three generations and the school of thought, the theory of governing style was cultivated by Confucianism in Han and Tang dynasties, and it was fully developed in the tradition of political science in modern times, and formed a kind of theory of thought and principle as the main body of the representatives of Neo-Confucianism and ergonomics, respectively. The theory of governing system in modern times especially reflects the rich thinking of the elements and their relations in Chinese tradition, which constitute the important foundation for reorganizing and promoting political self-understanding.
【作者單位】： 中國(guó)人民大學(xué)國(guó)際關(guān)系學(xué)院政治學(xué)系;
【基金】：國(guó)家社科基金一般項(xiàng)目“中國(guó)治道傳統(tǒng)中的公共理念及其現(xiàn)代轉(zhuǎn)換研究”(項(xiàng)目號(hào):15BZZ016)的階段性成果
【分類(lèi)號(hào)】：D092
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本文編號(hào)：1795604