本文選題：韋伯 + 新教倫理　； 參考：《社會(huì)學(xué)評論》2017年01期

【摘要】：對《新教倫理與資本主義精神》一書所提出的"韋伯命題",學(xué)界長期以來實(shí)際并沒有一種一致的解讀,20世紀(jì)90年代以來在韋伯研究中出現(xiàn)的新變化更使得重回韋伯文本成為必要。通過重新解讀可以發(fā)現(xiàn),在韋伯推理的關(guān)鍵部分存在以預(yù)定論為中心和以實(shí)踐為中心兩種邏輯的張力,同時(shí)也可能是韋伯的寫作意圖與實(shí)際論述之間的張力,這正是造成此書歧義的重要根源。這一張力特別是實(shí)踐問題的浮現(xiàn)提供了反思韋伯世界宗教研究的新視角,也使得韋伯思想與本土方法學(xué)之間的確存在勾連的可能性。
[Abstract]:The "Weber Proposition" put forward in the book "Protestant Ethics and the Spirit of Capitalism" has not been interpreted consistently in academic circles for a long time. The new changes in Weber's research since the 1990s have led to the return of Weber. The first text becomes necessary. Through reinterpretation, it can be found that there is tension between predetermination and practice in the key parts of Weber's reasoning, and it may also be the tension between Weber's writing intention and his actual argumentation. This is an important source of ambiguity in the book. This tension, especially the emergence of practical problems, provides a new perspective to reflect on Webb's study of world religion, and also makes it possible for Weber's thought to be connected with his native methodology.
【作者單位】： 天津理工大學(xué)法政學(xué)院應(yīng)用社會(huì)學(xué)系;
【基金】：天津市教委課題“常人方法學(xué)及其當(dāng)代發(fā)展研究”(20132814)
【分類號】：D091

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本文編號：1782265