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  本文選題：公民意識　切入點：自由主義　出處：《蘇州大學》2010年碩士論文

【摘要】： 不管我們以何種視角解讀當代中國,其正邁向公民社會的事實已然構成了我們研究理論與現(xiàn)實的社會場景。全球生活的平坦化將中國公民的成長置于更為廣闊的宏觀背景中,現(xiàn)代化進程中逐步深入的市場化生存方式為中國特色公民意識的孕育準備了最基本也是最重要的制度供給,社會轉(zhuǎn)型帶來的精神價值空間的變遷與公民倫理訴求,為培育有中國特色的公民意識提供了充分的文化養(yǎng)料�；诖�,各學科對公民意識產(chǎn)生了濃厚的興趣,開展了卓有成效的研究。 將公民意識置于政治倫理的視域中加以研究,既有利于剖析公民意識本身的倫理特質(zhì),也有利于從觀念到行動來解決公民意識養(yǎng)成過程中所出現(xiàn)的倫理問題。公民意識作為一種觀念形態(tài),最基本的內(nèi)涵就是公民對國家及其關系的認識與確證。因此,自由主義和共和主義構成了本文審視公民意識的兩大倫理視域,前者以個體價值立論,重視權利與自由;后者著眼于群體價值,重視公共善的達成。由于價值取向的差異與方法邏輯的不同,兩者在公民意識的養(yǎng)成路徑上出現(xiàn)明顯的分歧。 無論是自由主義還是共和主義的公民意識,若直接移植到中國可能會導致種種不適。基于羅爾斯的“平衡反思”理論,筆者從“現(xiàn)實的個人”出發(fā),立足于當前實際,試圖融合兩大視域中的公民意識,對公民意識進行了倫理建構:權責平衡、公眾參與、商談對話,這三者相輔相成,共同組成了公民意識的倫理脈絡。以此來審視當代公民意識中的缺位與錯位,塑造有中國特色社會主義的公民意識,從包括公民教育、公民文化、公民實踐在內(nèi)的整個公民生活體系出發(fā),從觀念到行動培養(yǎng)成熟理性的現(xiàn)代公民,將成為現(xiàn)代中國不斷走向和諧的時代課題與歷史使命。
[Abstract]:No matter what perspective we use to interpret contemporary China, the fact that it is moving towards civil society has already constituted the social scene in which we study theory and reality.The flatness of global life puts the growth of Chinese citizens in a broader macro background. The progressive market-oriented way of survival in the process of modernization prepares the most basic and important institutional supply for the gestation of civic consciousness with Chinese characteristics.The changes of the spiritual value space and the ethical demands of the citizens brought by the social transformation provide sufficient cultural nourishment for the cultivation of the citizen consciousness with Chinese characteristics.Based on this, various disciplines have a strong interest in civic awareness, carried out fruitful research.The study of citizen consciousness from the perspective of political ethics is not only conducive to analyzing the ethical characteristics of citizen consciousness itself, but also conducive to solving the ethical problems in the process of developing citizen consciousness from concept to action.As a form of ideology, the most basic connotation of citizenship is the citizens' understanding and confirmation of the state and its relations.Therefore, liberalism and republicanism constitute two ethical horizons in which this paper examines the civic consciousness. The former focuses on individual values, attaches importance to rights and freedoms, and the latter focuses on group values and the achievement of public good.Because of the difference of value orientation and method logic, there are obvious differences in the path of civic consciousness.Whether liberal or Republican citizenship, if transplanted directly to China may lead to a variety of discomfort.Based on Rawls' theory of "balance reflection", the author starts from the "realistic individual", based on the current reality, tries to integrate the civic consciousness in the two horizons, and constructs the civic consciousness: balance of power and responsibility, public participation, and so on.Negotiation and dialogue, these three complement each other, together constitute the ethical context of civic consciousness.In this way, we should examine the vacancy and dislocation in the contemporary citizen consciousness, mold the citizen consciousness of socialism with Chinese characteristics, proceed from the whole citizen life system, including citizen education, citizen culture, citizen practice, etc.From concept to action, cultivating mature and rational modern citizens will become the subject and historical mission of modern China.
【學位授予單位】：蘇州大學
【學位級別】：碩士
【學位授予年份】：2010
【分類號】：D0

【引證文獻】

相關碩士學位論文 前1條

1 黃薇詩;從網(wǎng)民到公民：網(wǎng)絡公民身份建構研究[D];華中師范大學;2011年

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本文編號：1727815