本文選題：夏禹　切入點(diǎn)：治道　出處：《哲學(xué)研究》2013年06期 　論文類(lèi)型：期刊論文

【摘要】：正中國(guó)自夏禹把"天下為公"變?yōu)?天下為家"以來(lái),歷代帝王對(duì)自家政權(quán)的"守成"便成為壓倒一切的要?jiǎng)?wù),對(duì)"治道"的探索亦成為思想家孜孜以求的對(duì)象。從三代"學(xué)在王官"經(jīng)東周的諸子爭(zhēng)鳴到秦漢的政治大一統(tǒng)和思想大一統(tǒng),"治道"的演變呈現(xiàn)出一種一源分流、最終百川歸海的態(tài)勢(shì)。就其終極源頭而言,它起源于天道,先形成了把上天人格化的"神治",再轉(zhuǎn)化為英明的"圣治",并落實(shí)為自律的"德治"和他律的"禮治";但就其本質(zhì)而言,仍不離"人治"、"權(quán)治"范疇。到"禮崩樂(lè)壞"的時(shí)代,隨著哲學(xué)的突破,出現(xiàn)了把天道規(guī)律化、法則化的道家和法家,"道治"、"法治"思想異軍突起,隨后道、法趨于合流,形成了以黃老之學(xué)為代表的道法家。①因此,如
[Abstract]:Since Xia Yu changed "the world for the common" into "the whole world for the family", the monarch's "defense" of his regime has become an overriding priority. The exploration of "ruling the Tao" has also become the object of the thinkers' assiduous pursuit. From the three generations of "learning in Wang Guan" through the struggle of the Eastern Zhou Dynasty to the political unification and thought unification of the Qin and Han dynasties, the evolution of "ruling the Tao" showed a kind of source separation. Finally, the situation of the hundred rivers returning to the sea. As far as its ultimate source is concerned, it originated from the Tao of Heaven, First, the "rule of God" was formed, then transformed into the wise "rule of sage", and then the "rule of virtue" of self-discipline and the "rule of etiquette" of heteronomy were put into practice. But in its essence, it was still within the category of "rule of man" and "rule of power". In the era of "rule of man" and "rule of power", With the breakthrough of philosophy, the Taoist and Legalist thought of "Daozhi", "ruling by law" and "rule of law" appeared, and then the Tao, the law tended to confluence, forming the Taoist, represented by Huang Lao's School of Learning. Therefore, the thought of "Taoism" and "the rule of law" came into being.
【作者單位】： 華僑大學(xué)公共管理學(xué)院;中山大學(xué)文化研究所;
【基金】：教育部哲學(xué)社會(huì)科學(xué)重大課題攻關(guān)項(xiàng)目“中國(guó)優(yōu)秀傳統(tǒng)文化的現(xiàn)代價(jià)值研究”(編號(hào)12JZD003)的階段性成果 華僑大學(xué)政治學(xué)學(xué)科重點(diǎn)資助項(xiàng)目
【分類(lèi)號(hào)】：D092;B22

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