【摘要】：道德判斷是道德心理學(xué)研究中一個永恒領(lǐng)域。傳統(tǒng)的道德判斷研究認(rèn)為認(rèn)知在道德判斷中起重要甚至是唯一的作用,但近年來越來越多的道心理學(xué)家主張情緒對道德判斷的作用不容忽視。Haidt等人認(rèn)為道德由傷害／關(guān)愛、互惠／公平、內(nèi)群體、等級／權(quán)威和神圣／純潔五個不同的領(lǐng)域組成,各個領(lǐng)域均有進(jìn)化的根源、對應(yīng)的情境和相應(yīng)的情緒,傷害／關(guān)愛領(lǐng)域?qū)?yīng)同情、憎惡情緒,互惠／公平領(lǐng)域?qū)?yīng)憤怒、內(nèi)疚等情緒,神圣／純潔對應(yīng)厭惡等情緒。 本研究以是非觀、價值觀處在初步成熟階段的大學(xué)生群體為對象,進(jìn)行了兩個實(shí)驗(yàn)。實(shí)驗(yàn)一采用電影片段誘發(fā)被試產(chǎn)生憤怒、厭惡情緒,考查這兩種情緒對大學(xué)生傷害／關(guān)愛、互惠／公平和神圣／純潔三個領(lǐng)域道德判斷的影響。實(shí)驗(yàn)二在實(shí)驗(yàn)一的基礎(chǔ)上,引發(fā)被試產(chǎn)生憤怒、厭惡情緒的同時用指導(dǎo)語引導(dǎo)被試采用評價忽視或表情抑制的情緒調(diào)節(jié)方式,進(jìn)一步探討情緒調(diào)節(jié)對大學(xué)生三個道德領(lǐng)域的道德判斷的影響。結(jié)果發(fā)現(xiàn)： (1)憤怒情緒對傷害／關(guān)愛領(lǐng)域道德判斷有影響,對互惠／公平領(lǐng)域道德判斷無影響。厭惡情緒對神圣／純潔領(lǐng)域道德判斷有影響。 (2)表情抑制情緒調(diào)節(jié)方式使憤怒、厭惡情緒感受顯著提高,表情抑制情緒調(diào)節(jié)方式使憤、厭惡情緒感受顯著降低。 (3)采用表情抑制方式比采用評價忽視方式調(diào)節(jié)憤怒情緒后,被試對傷害／關(guān)愛領(lǐng)域道德美德行為判斷更加寬容,對道德違背行為判斷更加嚴(yán)厲；采用表情抑制方式比采用評價忽視方式調(diào)節(jié)厭惡情緒后,被試對神圣／純潔領(lǐng)域道德美德行為判斷更加寬容,對道德違背行為判斷更加嚴(yán)厲。兩種情緒調(diào)節(jié)方式對憤怒、厭惡情緒調(diào)節(jié)之后,被試在互惠／公平領(lǐng)域道德判斷上無顯著性差異。
[Abstract]:Moral judgment is an eternal field in the study of moral psychology. Traditional studies on moral judgment suggest that cognition plays an important or even unique role in moral judgment. However, in recent years, more and more Taoist psychologists argue that the role of emotion in moral judgment should not be ignored. Haidt and others believe that morality is caused by injury / care. Reciprocity / equity, inner group, hierarchy / authority and sanctity / purity, each of which has its roots in evolution, corresponding situations and corresponding emotions, injury / care in response to compassion and abomination, Reciprocity / fairness corresponds to anger, guilt, etc, and sacred / pure to aversion. In this study, two experiments were conducted on college students with non-view and values in the initial mature stage. In the first experiment, anger and aversion were induced by movie clips, and the effects of these two emotions on moral judgment of college students in three fields: injury / care, reciprocity / fairness and sanctity / purity were examined. In the second experiment, on the basis of experiment one, the subjects were induced to produce anger and disgust, and at the same time, the subjects were guided by guidance to use the emotion regulation mode of evaluation neglect or expression inhibition. The influence of emotional adjustment on moral judgment of college students in three moral fields was further discussed. The results showed that: (1) anger had influence on moral judgment in injury / care field, but not on reciprocal / fair field. Aversion has an impact on moral judgment in the holy / pure realm. (2) the expression inhibition emotion regulation mode makes the anger, the aversion emotion feeling increases, the expression suppresses the emotion regulation mode causes the indignation, the aversion emotion feeling reduces obviously. (3) the subjects were more tolerant of moral virtue behavior judgment and harsher to moral violation behavior judgment in injury / care field after using expression inhibition method than using evaluation and neglect method to regulate anger emotion; The subjects were more tolerant of moral virtue behavior in sacred / pure domain and harsher to moral violation behavior after adjusting aversion by expression inhibition than by evaluation and neglect. After regulating anger and aversion, there was no significant difference in moral judgment in the field of reciprocity / fairness between the two types of emotion regulation.
【學(xué)位授予單位】：湖北大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：B842.6

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