【摘要】：在社會(huì)主義核心價(jià)值觀體系中,友善是個(gè)人層面的重要內(nèi)容。"友善"指的是人與人之間友好和善的關(guān)系。在孔子及原始儒家的價(jià)值體系以及中國傳統(tǒng)價(jià)值觀中,"友""善"不僅僅體現(xiàn)為親密、友善、友愛之意,更體現(xiàn)了"以善為友"的人生境界與價(jià)值追求。今天,我們建設(shè)社會(huì)主義核心價(jià)值觀,應(yīng)該重視孔子及其門人一向追求善、戒除不善的傳統(tǒng)價(jià)值觀�？鬃蛹霸既寮也粌H強(qiáng)調(diào)善,而且強(qiáng)調(diào)追求盡善、至善的境界,而盡善、至善體現(xiàn)的是堯、舜"天下為公"的大境界,而"明德""親民"即是大同時(shí)代"止于至善"的最好注腳。
[Abstract]:In the socialist core value system, friendliness is an important part of the individual level. "friendliness" refers to the friendly and kind relationship between people. In the value system of Confucius and primitive Confucianism and Chinese traditional values, "good" not only embodies the meaning of intimacy, friendliness and fraternity, but also embodies the realm of life and the pursuit of value of "taking good as friend". Today, when we build socialist core values, we should attach importance to Confucius and his family who have always pursued good and abdicated the traditional values of bad. Confucius and the primitive Confucianism not only emphasized the good, but also emphasized the pursuit of the best good, and the best reflects the great realm of Yao and Shun, "the world is shared by people." And "Mingde" and "friendly to the people" is the best footer of Datong's "ending at the best".
【作者單位】： 北京語言大學(xué)孔子與儒家文化研究所;
【基金】：2015年北京社會(huì)科學(xué)研究基地重點(diǎn)項(xiàng)目“社會(huì)主義核心價(jià)值觀的中國傳統(tǒng)文化基礎(chǔ)研究”(15JDWYA001)
【分類號(hào)】：B822.1;G122

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