【摘要】：長(zhǎng)期以來(lái),發(fā)端于馬克斯·韋伯思想的中國(guó)傳統(tǒng)文化缺乏"工具理性"的觀點(diǎn),一直不失為中國(guó)文化解讀中的主導(dǎo)性觀點(diǎn)。然而,實(shí)際情況卻是,中國(guó)傳統(tǒng)文化不僅長(zhǎng)于"價(jià)值理性",而且在"工具理性"方面亦不遜于西人。這一點(diǎn),一方面體現(xiàn)在中國(guó)哲學(xué)思想之中,從《周易》的"利用安身"到荀子的"善假于物",再到王夫之的"天下唯器"即其顯證;另一方面它還在中國(guó)歷史中得以生動(dòng)地運(yùn)用,無(wú)論是漢唐高度的科技器物文明,還是漢唐發(fā)達(dá)的思想文化文明都無(wú)一不是其說(shuō)明。認(rèn)識(shí)到這種中國(guó)傳統(tǒng)的"工具理性"精神,既是對(duì)中國(guó)文化面貌的真實(shí)還原,又可借助于我們自身的思想資源,為中國(guó)文化走向現(xiàn)代提供明確的路引。
[Abstract]:For a long time, the traditional Chinese culture, which originated from Max Weber's thought, lacks "instrumental rationality" and has always been the dominant view in the interpretation of Chinese culture. However, the actual situation is that Chinese traditional culture is not only better than "value rationality", but also "instrumental rationality". This point, on the one hand, is embodied in the Chinese philosophy, from the "use of the body" in the Book of changes to Xunzi's "good and false in things", and then to Wang Fuzhi's "the only thing in the world", that is, its clear proof; On the other hand, it has been used vividly in the history of China. Whether it is the highly scientific and technological object civilization of the Han and Tang dynasties, or the developed ideological and cultural civilization of the Han and Tang dynasties, it can be explained. It is recognized that the spirit of "instrumental rationality" of Chinese tradition is not only a true restoration of the Chinese cultural outlook, but also a clear guide for Chinese culture to go to modern times with the help of our own ideological resources.
【作者單位】： 西安交通大學(xué)人文學(xué)院;
【基金】：國(guó)家社會(huì)科學(xué)基金一般項(xiàng)目“身體哲學(xué)視域中的中西體育思想比較研究”(15BTY001)
【分類號(hào)】：B21;G122

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