【摘要】：英國著名的中國科技史研究學(xué)者曾經(jīng)有一個(gè)疑問,中國古代在技術(shù)上一直都是領(lǐng)先于歐洲的,但創(chuàng)造了四大發(fā)明的中國卻沒有生長出現(xiàn)代科學(xué),是何原因。前些年,錢學(xué)森先生在逝世之前也曾發(fā)出過這樣的追問,我們的科技與教育經(jīng)過一個(gè)世紀(jì)的努力,雖然有了很大的發(fā)展,但仍沒有培養(yǎng)出世界級的科學(xué)與學(xué)術(shù)大師,在大師的培養(yǎng)方面,我們甚至還不及民國時(shí)期。學(xué)界將上述的疑問與追問概括為"李約瑟難題"與"錢學(xué)森之問"。對上述難題與疑問學(xué)界已有不少思考,本文試圖從馬克思?xì)v史觀提供的思路,進(jìn)行一種新的詮釋,即文化傳統(tǒng)的詮釋。中國近代之所以沒有生長出現(xiàn)代科學(xué),沒有產(chǎn)生群星燦爛的科學(xué)與學(xué)術(shù)大師,原因盡管是多方面的,其中一個(gè)重要的原因是我們的傳統(tǒng)文化與文化傳統(tǒng)具有保守性,而文化傳統(tǒng)的保守性又是由農(nóng)耕文明的生產(chǎn)方式與交換方式的保守性所決定的。
[Abstract]:A famous British scholar of Chinese history of science and technology once wondered why ancient China was always ahead of Europe in technology, but China, which created the four great inventions, did not grow modern science. In previous years, before his death, Mr. Qian Xuesen had also asked this question: after a century of hard work in science, technology and education, although we have made great progress, we have not yet developed a world-class scientific and academic master. In terms of master cultivation, we are not even as good as the Republic of China. The above questions are summarized as Needham's problem and Qian Xuesen's question. There have been many reflections on the above problems and questions. This paper attempts to carry out a new interpretation of cultural tradition from the ideas provided by Marx's view of history. The reason why modern science did not grow in modern China and the brilliant scientific and academic masters of the stars did not occur, although there are many reasons, one of the important reasons is that our traditional culture and cultural traditions are conservative. The conservatism of cultural tradition is determined by the conservatism of the mode of production and exchange of farming civilization.
【作者單位】： 華中師范大學(xué)馬克思主義學(xué)院;
【分類號】：B222;G122

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本文編號：2291592