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“千供”儀式的調(diào)查研究——以化隆縣塔加鄉(xiāng)塔加一村為例

發(fā)布時(shí)間:2018-05-22 07:52

  本文選題:化隆塔加鄉(xiāng) + “千供”儀式。 參考:《西北民族大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年02期


【摘要】:"千供"儀式是藏傳佛教中傳統(tǒng)的祭祀文化,它不僅代表了一種宗教文化,更代表了一種地域文化、民族風(fēng)俗和虔誠(chéng)的信仰。而化隆縣塔加鄉(xiāng)塔加一村的"千供"儀式在表現(xiàn)形式上有著自身獨(dú)特的儀軌,形成了其特有的社會(huì)屬性及文化特質(zhì)。筆者在田野調(diào)查的基礎(chǔ)上,通過(guò)觀察與訪談的形式,對(duì)塔加村的傳統(tǒng)"千供"儀式進(jìn)行了實(shí)地調(diào)研,試圖探析社會(huì)轉(zhuǎn)型時(shí)期民族村落在文化交流和變遷中如何保持和發(fā)揮其民族文化的傳統(tǒng)性及功能性。
[Abstract]:The "Qianqiu" ceremony is a traditional culture of sacrifice in Tibetan Buddhism. It not only represents a religious culture, but also represents a regional culture, national customs and religious beliefs. However, the "Qianshi" ceremony of Taga Village in Hualong County has its own unique ritual, forming its unique social attribute and cultural characteristics. On the basis of field investigation, the author conducted a field investigation on the traditional "Qianqiu" ceremony in Taga Village through observation and interview. This paper attempts to explore how to maintain and give play to the traditional and functional nature of national culture in the process of cultural exchange and change in the period of social transformation.
【作者單位】: 青海民族大學(xué)學(xué)報(bào)編輯部;青海民族大學(xué)民族學(xué)與社會(huì)學(xué)學(xué)院;
【基金】:國(guó)家社科基金項(xiàng)目“甘青藏區(qū)新型城鎮(zhèn)化社會(huì)治理與區(qū)域穩(wěn)定研究”(項(xiàng)目編號(hào):16BSH022)
【分類號(hào)】:G127
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本文編號(hào):1921182

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